Tithing is Obsolete

“When anybody takes from a man the right to go to Jesus Christ and get instructions and follow Him, he is on the way to greater heresies. Popery of a Baptist preacher is wrong just like popery of Rome is wrong. If a pastor has a right to tell the people where their money must go, then a local denominational secretary will have the right to say so, too. If a church will have a right to tell you where you can give your money, it will have a right to tell you what you must believe also. If a church can tell you that you have no right to inquire directly from God about where to give your money, then the church can tell you that you have no right to come to Christ for salvation except as you come through the local church and let the church decide it. That way is Catholicism and that is wrong. Any bold and insistent step into heresy means further heresy ahead. Giving? Oh, yes. Giving tithes and offerings? Oh, yes, and far beyond that as I have delighted to do now for many, many years. If God leads, give it all through the local church, but only as He leads. But remember... [Jesus] has a right to say where it should go. No one has a right to take this crown right of Jesus Christ and put it on a preacher or board of deacons or a finance committee.” —John R. Rice

John Rice is absolutely correct here. However, he is wrong on one point: Tithing has nothing to do with the Christian!

Tithing was a part of the Old Covenant Law. It was a requirement in order to run Israel. In other words, tithing was Israel's taxation system. There is no tithing in the New Covenant Scriptures. Nor does tithing have anything to do with money. When the Old Covenant and the Law were abolished, having been fulfilled in and by Jesus, tithing went with them.

For the Christian, according to the New Covenant Scriptures, we have the option of voluntary free-will offerings. We are not obligated to give to anyone or anything, but are free to give according to what we want. It needs to be from the heart, and it should be done cheerfully. Our giving is meant to support widows, orphans, the sick, poor, and imprisoned. Our giving (which includes talent, time, and treasure) is not meant to fill some preacher's pocket or pay for some building that is not supposed to exist in the first place!

If giving is a duty to be fulfilled by you, Christian, then you are no different than the religious Pharisee. You are trying to be perfected by a law of your own, which means you are severed from Christ and have fallen from grace. There is no checklist for the Christian! There is no "do this" requirement to be in good standing with Yahweh God. You should be doing such things for others because love fills your heart; not because you think you are fulfilling some ignorant religious duty or trying to earn favour with God.

Get in the Word and learn the Scriptures for yourself! Learn to read things in their proper context and STOP believing the LIES that preachers are feeding you from behind the pulpit with their colossal ignorance of Scripture. They are leading you astray, trying to indoctrinate you into their cult.

Augustine and His Teachings

Charles Haddon Spurgeon once said,

"Perhaps you know the legend, or perhaps true history of the awakening of Augustine. He dreamed that he died, and went to the gates of Heaven, and the keeper of the gates said to him, "Who are you?" And he answered, "I am a Christian." But the porter replied, "No, you are not a Christian, you are a Ciceronian, for your thoughts and studies were most of all directed to the works of Cicero and the classics—and you neglected the teaching of Jesus. We judge men here, by that which most engrossed their thoughts, and you are judged not to be a Christian, but a Ciceronian." When Augustine awoke, he put aside the classics which he had studied, and the eloquence at which he had aimed, and he said, "I will be a Christian!" And from that time he devoted his thoughts to the Word of God, and his pen and his tongue to the instruction of others in the truths of the gospel."

That is a nice story and all, but for anyone who has bothered to actually look at Augustine in the slightest, he/she will know that while he may have "devoted his thoughts to the Word of God, and his pen and his tongue to the instruction of others," it was not in the "truths of the Gospel." Augustine contradicted the very words of Jesus in the Teaching on the Mount. Jesus instructed us to "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also." But Augustine taught that it is okay to "return evil for evil" as long as you have love in your heart toward them. Augustine also taught that Christians were allowed to make "holy war" on others. Again, contrary to the teachings of Jesus and His apostles and the early Christians of the first three centuries. A great deal of what Augustine taught was not "truths of the Gospel" in the least. In fact, Augustine was a heretic in several senses of the word. He condemned others as "heretics" who were not nearly the heretic he was. Observe some of his teachings:

• Augustine taught that there is an irreconcilable conflict between salvation based on grace and salvation conditioned on works or obedience. This stems from the False Dilemma fallacy, stating that it is either one or the other. It is not! These passages obliterate that heretical teaching once and for all: Matt. 25:31-46; John 5:28-29; 2 Cor. 5:10; 1 Pet. 1:17; Rev. 22:12, 14; cf. Matt. 16:27; Rom. 2:5-8; 11:19-22; 1 Cor. 6:9-11; 10:1-12; Gal. 6:7-9; Eph. 5:3-8; Jude 1:3-5; et al.
• Augustine radically altered the doctrine originally taught by the Church, becoming the most influential teacher of all time. The list of doctrines and practices Augustine either initiated or gave his authority to is impressively long:
• Mary was born and lived her entire life without actual sin.
• All unbaptized infants are eternally damned.
• Sex within marriage is an inherently debased act.
• Taught the doctrine of "holy war."
• There is no forgiveness of sins outside the Catholic church.
• Some of the practices and teachings of the apostles no longer apply to Christians because they lived in a different era.
• There is a purgatorial fire.
• The dead can benefit from the sacrifice of the Eucharist.
• It is proper for a "Christian" state to persecute heretics.
• Augustine is the father of Western theology. Modern Westerners can usually follow Augustine's logic; but they cannot follow the logic of the pre-Nicene Christians.
• Augustine never mastered Greek, which is likely why he departed from early Christianity in so many areas—more than any other teacher of his time.
• Because Pelagius taught a no-nonsense message of repentance and holiness, Augustine responded with these teachings that went to the opposite extreme of Pelagius' disciple Celestius:
• Man is totally depraved; he cannot believe or have faith in God.
• Man can believe or have faith in God only if by grace they are given the faith or belief. Man has no free will.
• God arbitrarily chooses whom to give faith to and who to condemn.
• Before creation, God arbitrarily predestined who would be saved or condemned.
• The elect cannot lose their salvation; the damned cannot be saved.
• No one can know if they are of the elect. Some people God has given the gift of believing have not been given the gift of perseverance and will be lost.
• Salvation is totally of grace. Faith, obedience, perseverance are gifts from God.
• Augustine obliterated the original early Christian teachings of free will and man's involvement in salvation.
• Nicene theologians took the lead in the veneration of Mary. Augustine gave his support to the false teaching that Mary was a perpetual virgin and lived a sinless life. He even called those who disagreed "heretics." They also taught Mary was bodily assumed into Heaven and ruled as Queen of Heaven. Not one whit of protest came from the lips of the Nicene theologians.
• Augustine gutted the Sermon on the Mount, explaining away Jesus' teachings. The teachings had become meaningless. Nicene theologians exalted Jesus but did not hesitate to contradict His words. Christianity had become corrupted. Catholicism was born.
• Augustine believed that the purpose of marriage is procreation, and that lust during sex—even among married Christians—was wrong.
• Augustine believed that the use of contraception to prevent children was perverting the purpose of marriage, "committing adultery within marriage" and "turning the bed-chamber into a brothel."
• Augustine believed that if you are going to teach Scripture, you must have a knowledge of the natural world, mathematics, music, science, history, the liberal arts, and a mastery of dialectics (the science of disputation).
• Augustine believed that sacramental baptism produces regeneration and is necessary for the forgiveness of sins.
• Augustine believed it was permissible to use force against heretics.
• Augustine believed that the Lord's Supper (the Eucharist) was necessary for salvation.
• Augustine held to a dualistic view of the world, which was heavily influenced by non-Christian philosophy.
• Augustine believed that a person can fall from grace and lose their salvation.
• Augustine believed that Mary (mother of Jesus) was a perpetual virgin.
• Augustine believed in praying for the dead.
• Augustine believed infants were subject to eternal death unless baptized (baptismal regeneration).
• Genuine followers of Jesus do not leave the sick and elderly to die. They do not force others to sell their children in exchange for dog meat. And they do not retaliate against their oppressors and slaughter and plunder them.

Many a professing Christian is in no different a boat than Augustine in his dream. They are Augustinians, Lutherans, Calvinists, Mennonites, Wesleyans, Spurgeonites, MacArthurites, Piperites, etc. They pour over and study the works of these men, and their grave errors in interpretation, but they have neglected the teachings of Jesus, His apostles, and the early Christians. They would more accurately be judged not to be Christians but to be named after these men instead because they are their followers rather than Christ's.

Child Molesters Who Come to Christ

Abusers are human beings. Yahweh God can forgive them. We can, too. Convicted child molesters can come to Christ Jesus the same as any other sinner. That does not mean they should get off scot-free. We are to love them ("Love one another, just as I have loved you," "Love your neighbour as yourself," and "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you"), but the Law is to serve their due punishment. Any criminal who comes to Jesus and thinks they should be released from the consequences of their crimes is delusional and quite obviously not repentant. If you truly came to Jesus in repentance, you would demand that the Law fulfill the consequences of your actions. There is no sin for which Jesus did not die and for which we cannot forgive. Christians should never pray just for the victim, but also for the perpetrator! If you cannot think of any reason to pray for an offender, then your faith is stunted at best and non-existent at worst.

RULES FOR CHILD MOLESTERS IN WORSHIP
(Borrowed from Wade Burleson)

1. We have to be informed when they are coming.
2. Once they step foot on the property, they have to be escorted.
3. They can never be around children or walk through the children’s wing – for life.
4. A photo of the sexual offender with their background and the specificity of the crimes is passed around to all church leaders and children workers.
5. The photo is hung on the wall in our print room for all staff to see.
6. If any child sexual offender ever violates these guidelines, the police are called.
7. These guidelines are the proper consequences of their crime of child sexual molestation.

The same thing can be said of rapists, and a similar type of rules should be adopted for them, too. There is no sin for which Jesus did not die and for which Yahweh does not forgive and that we cannot forgive. But there are consequences, and truly repentant believers will accept such consequences without feeling "offended."

Violence: To Commit or Not to Commit

Looking at professing American "Christianity" today, you would think Jesus and the apostles never opened their mouths regarding this topic. However, from the very beginning, Christians had always renounced violence, war, and killing of every sort.

If you are a professing Christian serving in the American military (or any military for that matter), you are in direct defiance, disobedience, and rebellion to the teachings of Jesus and the practices of the early Christians of the first three centuries! Your only allegiance is to King Jesus and the Kingdom of God!!! You are commanded to conduct yourself according to the Royal Law: "Love one another, just as I have loved you." You owe no allegiance whatsoever to America (or any other country), and should not be patriotic or nationalistic toward such!

You may have been born in America, or immigrated to America, and have citizenship, but it is not your home! You are an alien, a foreigner, a pilgrim, a sojourner. You can appreciate the country you live in, but it is not yours. Your loyalty, commitment, citizenship, and ultimate allegiance are to Jesus' Kingdom. When you crown Jesus as Lord of your life, you must relinquish allegiance to all other kingdoms. Observe this early letter to Diognetus that describes the followers of Jesus:

"They live in their own countries, but only as non-residents; they participate in everything as citizens, and endure everything as foreigners. Every foreign country is their fatherland, and every fatherland is foreign."

Are you calling yourself a follower of Jesus without actually following Him? Then you are a HYPOCRITE at best and a LIAR at worst! Repent!!!

Maximilian (AD 296) was just twenty-one years old, but when recruited by the Roman army, he knew how followers of Jesus should respond. Standing before the proconsul, he boldly announced, “I cannot enlist; I cannot serve; I cannot do evil. I am a Christian!” The proconsul said, “You must serve or die!” “You can cut off my head,” Maximilian calmly replied, “but I will not be a soldier of this world. I am a soldier of Jesus Christ!” Maximilian was beheaded for his faith.

Marcellus, a converted Roman centurion stationed in Spain, was arrested in AD 298 for throwing down his sword in front of the flag during a military parade. When challenged in court, Marcellus declared, “It is not fitting that a Christian, who fights for Christ his Lord, should be a soldier according to the brutalities of this world.” Marcellus was executed by the sword.

From the fourth century onward, and especially within American "Christianity," men have opposed the teachings of Jesus and attempted to use Scripture to justify their defiant, disobedient, rebellious, and godless thinking, actions, behaviour, and conduct. American "Christianity" has much to learn. If you are a genuine biblical follower of Jesus, then you CANNOT serve in the American military (or any other military)!

So what was Jesus' stance on violence?

Jesus said that Christians are to be peacemakers. "Blessed are the peacemakers, for they shall be called sons of God" (Matt. 5:9) But He does not stop there. "Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you and persecute you, and falsely say all kings of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you" (Matt. 5:10-12). How were the prophets persecuted? They were violently assaulted and/or put to death! Followers of Jesus are to be peacemakers, following the path of peace (Rom. 12:18; Heb. 12:14; cf. 2 Cor. 13:11; Gal. 5:22; James 3:17).

Jesus' position on non-violence was made abundantly clear in His Teaching on the Mount. "You have heard that it was said, 'AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.' But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take your shirt, let him have your coat also. Whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you" (Matt. 5:38-42). This was not just about one's honour being assaulted. Paul explained this further when he said, "Never pay back evil for evil to anyone" (Rom. 12:17), and then quoted from the Old Testament: "But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head" (Rom. 12:20).

Jesus went even further: "You have heard that it was said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect" (Matt. 5:43-48).

Why were you commanded to "love your enemies and pray for those who persecute you"? The answer is crystal clear: "So that you may be sons of your Father who is in heaven." Scripture reveals that Jesus did not just teach these things, but practiced them (Matthew 10:23; 26:51-53; Luke 4:28-30; John 8:49; 10:39). This operates on the principle found in Romans 13:10: "Love does no wrong to a neighbor; therefore love is the fulfillment of the law."

Jesus also said, "You have heard that the ancients were told, 'YOU SHALL NOT COMMIT MURDER' and 'Whoever commits murder shall be liable to the court.' But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell" (Matt. 5:21-22). Jesus expanded the meaning of this command by revealing the spirit of the law against taking human life. He showed that it is not just the physical act of murder that breaks the command, but inner anger and hostility toward others also breaks it. The apostle John made clear this teaching: "Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him" (1 John 3:15; cf. 1 John 2:9-11).

When Jesus was going to travel through Samaria on His way to Jerusalem, a route that would typically be avoided by Jews, the Samaritans refused to receive Him. "When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?" But He turned and rebuked them, and said, "You do not know what kind of spirit you are of; for the Son of Man did not come to destroy men's lives, but to save them." And they went on to another village." (Luke 9:54-56). Jesus rebuked His disciples because violence was to have no place in their practice or in their hearts.

On the night of His arrest, "Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus" (John 18:10). What was Jesus response? "Put the sword into the sheath" (v.11). "Put your sword back into its place; for all those who take up the sword shall perish by the sword" (Matt. 26:52). He then healed the man's ear. All violence was repudiated: "Never pay back evil for evil to anyone" (Rom. 12:17).

Jesus taught how to prevent violence and cut it off at its origins by teaching His followers to love their enemies (Matt. 5:43-45). By refusing to see anyone as an enemy, the violence that begins in the heart is stopped before it can fester. If and when violence should break out, Jesus taught how to use practical transforming initiatives that intervene and stop the escalation of violence (Matt. 5:38-42). Jesus taught how to attack and overcome the causes of violence through civil resistance—non-violent direct action. Jesus taught and modeled the way to reconcile a community after it has been ravaged by violence and division in order to bring the community back together again (Matt. 18:15-17, 20; 18:21; Luke 23:14). Jesus demonstrated how to defend both the innocent and guilty with non-violent action instead of violence (John 8:4-10). Jesus taught how to build a community and culture of non-violence as an antithesis to regimes of domination through violence. He taught and modeled how to live a life of non-violence to the full, and to the end. If you love your neighbour and your enemy, you will do nothing but good to him. No matter what he might do to you, you are commanded to love him.

The early Christians took Jesus’ command to love others very seriously. Let us review what the early Christians had to say on the issue, shall we:

"Christians … love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonored, and yet in their very dishonor are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honor; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life. They are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred." —Letter to Diognetus

"We who formerly murdered one another now refrain from making war even upon our enemies" —Justin Martyr

"For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people; and they shall beat their swords into ploughshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more" [Is. 2:3]. And that this did come to pass, we can convince you. For from Jerusalem men went out into the world, twelve in number and these illiterate, of no ability in speaking; but by the power of God they proclaimed to every race of men that they were sent by Christ to teach to all the word of God. Now we who used to murder one another do not only refrain from making war upon our enemies, but also, that we may not lie nor deceive our examiners, willingly die confessing Christ. For that saying, "The tongue has sworn but the mind is unsworn" [a justification for lying used in Justin's time], might be imitated by us in this matter. But if the soldiers nrolled by you, who have taken the military oath, prefer their allegiance to their own life, parents, country, and all kindred, though you can offer them nothing incorruptible, it would be truly ridiculous if we, who earnestly long for incorruption, should not endure all things in order to obtain what we desire from him who is able to grant it." —Justin Martyr

"We who were filled with war, mutual slaughter, and every wickedness have each, through the whole earth, changed our warlike weapons—our swords into ploughshares and our spears into implements of tillage. In their place, we cultivate godliness, righteousness, philanthropy, faith, and hope, which we have from the Father himself through the One who was crucified." —Justin Martyr

"We have learned not to return blow for blow, nor to go to law with those who plunder and rob us. Instead, even to those who strike us on one side of the face, we offer the other side also." —Athenagoras

"For when they know that we cannot endure even to see a man put to death, though justly; who of them can accuse us of murder or cannibalism? Who does not reckon among the things of greatest interest the contests of gladiators and wild beasts, especially those which are given by you? But we, deeming that to see a man put to death is much the same as killing him, have abjured such spectacles. How, then, when we do not even watch, lest we should contract guilt and pollution, can we put people to death? And when we say that those women who use drugs to bring on abortion commit murder and will have to give an account to God for the abortion, on what principle should we commit murder?" —Athenagoras

"For we are not to delineate the faces of idols, we who are prohibited to cleave to them; nor a sword, nor a bow, since we follow peace." —Clement of Alexandria

"Christians are not allowed to correct with violence the delinquencies of sins." —Clement of Alexandria

"The Christian does no harm even to his enemy." —Tertullian

"God puts His prohibition on every sort of man-killing by that one inclusive commandment: 'You shall not kill.' " —Tertullian

"They will inquire concerning the works and occupations of those who are brought forward for instruction. If someone is a pimp who supports prostitutes, he shall cease or shall be rejected. If someone is a sculptor or a painter, let them be taught not to make idols. Either let them cease or let them be rejected. If someone is an actor or does shows in the theater, either he shall cease or he shall be rejected. If someone teaches children (worldly knowledge), it is good that he cease. But if he has no (other) trade, let him be permitted. A charioteer, likewise, or one who takes part in the games, or one who goes to the games, he shall cease or he shall be rejected. If someone is a gladiator, or one who teaches those among the gladiators how to fight, or a hunter who is in the wild beast shows in the arena, or a public official who is concerned with gladiator shows, either he shall cease, or he shall be rejected. If someone is a priest of idols, or an attendant of idols, he shall cease or he shall be rejected. A military man in authority must not execute men. If he is ordered, he must not carry it out. Nor must he take military oath. If he refuses, he shall be rejected. If someone is a military governor, or the ruler of a city who wears the purple, he shall cease or he shall be rejected. The catechumen or faithful who wants to become a soldier is to be rejected, for he has despised God. The prostitute, the wanton man, the one who castrates himself, or one who does that which may not be mentioned, are to be rejected, for they are impure. A magus shall not even be brought forward for consideration. An enchanter, or astrologer, or diviner, or interpreter of dreams, or a charlatan, or one who makes amulets, either they shall cease or they shall be rejected. If someone's concubine is a slave, as long as she has raised her children and has clung only to him, let her hear. Otherwise, she shall be rejected. The man who has a concubine must cease and take a wife according to the law. If he will not, he shall be rejected." —Hippolytus

"To those who inquire of us from where we come, or who is our founder, we reply that we have come agreeably to the counsels of Jesus. We have cut down our hostile, insolent, and wearisome swords into plowshares. We have converted into pruning hooks the spears that were formerly used in war. For we no longer take up 'sword against nation,' nor do we 'learn war anymore.' That is because we have become children of peace for the sake of Jesus, who is our Leader." —Origen

"Who among the believers does not know the words in Isaiah? "In the last days the mountain of the Lord shall be revealed, and the house of the Lord on the top of the mountains, and it shall be exalted above the hills. All nations shall come to it. Many people shall go and say, 'Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob, and he will teach us his way, and we will walk in it." For out of Zion shall go forth a law, and a word of the Lord from Jerusalem. He shall judge among the nations, and shall rebuke many people. They shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation; neither shall they learn war any more [Isa. 1:2-5]." —Origen
[The early Christians used Isaiah 1:2-5 so regularly that every Christian was familiar with it, believing this passage to be fulfilled by Jesus and His apostles who brought the Word of the Lord from Jerusalem to the entire world, creating a kingdom that lived in peace and refused warfare.]

"Christians do not attack their assailants in return, for it is not lawful for the innocent to kill even the guilty." —Cyprian

"The whole world is wet with mutual blood, and murder, which in the case of an individual is admitted to be a crime, yet is called a virtue when it is committed wholesale. Impunity is claimed for the wicked deeds, not on the plea that they are guiltless, but because the cruelty is perpetrated on a grand scale." —Cyprian

Today's Christianity is famous for saying great things and promoting beautiful concepts. Many Christians today are saying great things but not living them. Early Christianity was exactly the opposite!!!

"We do not speak great things, but we live them." —Mark Felix (~AD 200)

Today's Christianity would be laughed at for making that kind of claim. In fact, today's Christianity would be laughed at if they attempted to make any of the claims that the early Christians made. But the Romans were not laughing. They knew it was true.

You CANNOT be a Christian and serve in the military!!! You are doing the very things Jesus and the early Christians of the first three centuries opposed. History is replete with their stories, from both the mouths of Christians and of their antagonists. If they became Christians while in the military, they sought to leave the military or to do something else that did not violate their conscience. If they became Christians outside of the military, they never sought to join the military. Many professing American Christians are confused and have divided allegiance. They are serving America unbiblically, doing the very things Jesus was against, while trying to claim they belong to Jesus' Kingdom of peace. The American military asks you to use force upon and/or violence against others. Jesus commands you to "Love one another, just as I have loved you," to "Love your neighbour as yourself," and to "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you." You cannot serve two masters, Christian! Choose this day whom you will serve!

Christians also CANNOT be police officers! At some point, you know that you are going to be faced with the decision to take another person's life, which Jesus and the early Christians of the first three centuries were absolutely opposed to.

If you have no problem taking the life of another person, regardless of the circumstances, then you have no idea what it means to be a Christian!

What Christians Should REFUSE to Do

Christians have NO PLACE in political office!!!

Jesus and the early Christians of the first three (3) centuries refused political protest, to become alarmed by current political events, and/or to utilize political power. American “Christianity” has much to learn here.

"It is not for the purpose of escaping public duties that Christians decline public offices, but that they may reserve themselves for a diviner and more necessary service in the Congregation of God—for the salvation of men." —Origen (AD 185-253)

"We have no pressing inducement to take part in your public meetings; nor is there anything more entirely foreign to us than affairs of state." —Tertullian (AD 155-220)

An early letter to Diognetus describes the early followers of Jesus:

"They live in their own countries, but only as non-residents; they participate in everything as citizens, and endure everything as foreigners. Every foreign country is their fatherland, and every fatherland is foreign."

Jesus had said, "They are not of the world, just as I am not of the world," and the early Christians believed Him! They were not alarmed by the political events of their day because they were focused on another Kingdom. American Christians have yet to figure this truth of reality out.

Study early Christian history and take note of all the political upheaval that was occurring in the first century. Why do we read nothing of these events in the New Testament writings? Acts is very detailed in its account, yet it mentions nothing of the political happenings of their day. Paul and the other apostles never see fit to mention any of the political happenings of their day. The believers are never told to protest, or rebel, or anything of the sort, and we see the same in the writings of the Christians of the next two centuries. We have lost sight of their focus.

Genuine biblical Christians of any country should never be patriotic! Your only allegiance is to King Jesus and the Kingdom of God. Your Royal Law of conduct is to "love one another, just as I have loved you." You are to love your enemies and do good to them, regardless of how they treat you. Period. End of debate.

What did Jesus refuse to do?

1. He refused political protest.
2. He refused to discredit the authority of earthly leaders.
3. He refused to utilize heavenly forces.
4. He refused to take timing into His own hands.
5. He refused to utilize popularity or political power.

What did the Congregation refuse to do?
(At least the Congregation of the first 3 centuries.)

1. They refused to seek political office.
2. They refused public protests.
3. They refused to use violence or military force.
4. They refused to become alarmed about current political events.

What have we forgotten?

1. We have forgotten the Jesus way.
2. We have forgotten we cannot be followers without following.
3. We have forgotten the beauty of the Kingdom.
4. We have forgotten the lesson of Constantine.

What is The Lesson of Constantine? Mixing Church and State may have improved Constantine’s government, but it contaminated, corrupted, and weakened the Congregation. He rolled out the red carpet for them and they fell for the bait. We have never recovered from this!

Anyone who knows history knows that the Catholics, Lutherans, Calvinists, etc., did not behave this way. They were ignorant of the Scriptures and lived according to the flesh, pursuing fleshly things. The Reformers were not any better than the Catholics. Martin Luther and John Calvin created their own State religions and set themselves up as the Popes of their own sects. They warred with the Catholics and each other, including the passive Anabaptists. Emperor Constantine and the Catholics behaved and conducted themselves in ways that were contrary to the words of Jesus and how the early Christians acted. When I say that Emperor Constantine and the subsequent Catholic Church turned Christianity upside down and that we have NEVER recovered from those errors introduced, I am not exaggerating or understating it. The early Christians knew what it was to "love your enemies" compared to your typical Western (especially North American) "Christian" who wants to fight everybody. From Constantine onward, war and violence became acceptable to professing Christians, whereas for the first three centuries is was absolutely opposed.