Sunday, November 22, 2015

Love Thy Selfie

by Jerry Sheppard

"For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy." (2 Timothy 3:2, ESV)

It is no secret that "self love" is on the rise today. So much so that the present generation is three times more "self-centered" than the previous generations. It is one thing to "love your neighbor as yourself" (Mark 12:31, ESV), but it is quite another thing when you have an unhealthy view of yourself. For another Scripture says, "I say to everyone among you not to think more highly of himself than he [or she] ought to think" (Rom. 12:3, NASB). It is hard to focus on others if our focus is too much on ourselves. The Apostle Paul instructs, "Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others." (Phil. 2:3-4, NASB).

At present, there is much in music, the social media, magazines, movies, and so on, in our society that promotes the "self" life. Modern technology is boasted to help make our lives easier, but instead it has fed our egos and inflated our self-esteem in such a way that we think too highly of ourselves. Many people from various age groups have become narcissistic, self-entitled, and privileged. Such people get easily offended if you don't feed into their over-inflated perception of themselves. Such social websites as Facebook is chock-full of profiles of young people who have numerous "selfie" photos. It's like they are obsessed with themselves and addicted to the attention they get from the number of "Likes" and complimenting comments they get.

Saturday, November 14, 2015

Church-going Atheists

by Frank Hall

"The fool says in his heart: There is no God!" Psalm 14:1

To deny the existence of God is to be an atheist--and all atheists are silly fools. However, those who profess to be atheists, and live according to their profession, are more honorable fools than the millions of painted hypocrites who profess faith in Christ and yet live like infidels! At least professing atheists are consistent fools! Atheists say that there is no God, and being true to their profession, they live as if there were no God. But there are untold multitudes of church goers who, in their pretentious religiosity, denounce atheism as an abomination--and yet they live just like atheists! These church-going atheists are pathetic because they lack the honesty and courage to speak what they say with their lives and in their hearts every single day--that there is no God!

Men and women who say that they believe in God, and yet live like Hell, are atheists at heart--and that makes them the most foolish of all fools!
"I'm a drunk, but I believe in God.
 I'm a profane worldling, but I believe in God.
 I'm a vile, filthy fornicator, but I believe in God.
 I live like Hell, but I'm going to Heaven.
 I don't worship God, but I believe in God.
 I don't read the Bible or practice its teachings, but I love the God who wrote it."

Such stupid gibberish betrays the atheism that is bound up in the hearts of religious hypocrites around the world! If you want to know what someone believes, look past what they say, and just consider how they live. All who say that there is a God in the heavens, and yet refuse to honor God's Son, are nothing more than atheists masquerading as Christians.

I wonder, what does your life say? Does it prove your profession to be true--or blast it to pieces?

Wednesday, November 11, 2015

Three Attitudes A Christian Should Avoid

by Jerry Shepperd

The problem I see with the church and with many fellow Christians in general today is indifference to their own faith. I'm sure there are a number of reasons for that. Personally, I think there are three primary reasons why a lot of Christians will not make a stand for Christ and the principles we hold to, because such believers are too much like the world.
  1. The Compromising Christian: Their reasoning is, we need to be like the world in order to win unbelievers out of the world. Such misguided believers misinterpret Paul's words: “I have become all things to all men, so that I may by all means save some" (1 Cor. 9:22, NASB). The question this raises is, what difference does Christ make, then, in a sinner's life? If we are to behave like those in the world, then how can we show those in the world the difference Christ has made in our lives? The fact is, Paul became "all things," whether a Jew, Gentile, Roman, slave, or free, in order to win them to Christ. By no means does this imply he practiced the various corruptions and sins in order to be like a pagan, Roman, or any other person who he was trying to win to Christ. He could behave according to the custom and behavior expected of a Roman citizen, or as a Jewish citizen for that matter, without adopting their questionable, sinful practices. However, the saint is called to be like Christ. Paul puts it this way, and instructs us to: "put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts" (Rom. 13:14, NASB).

Monday, November 09, 2015

The Disciple's Prayer

"Pray, then, in this manner: 'Our Father who art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen.'" Matthew 6:9-13
This prayer is frequently and erroneously referred to as "The Lord's Prayer." However, not once did Jesus pray this. In fact, He had no need to; He was perfect, without sin. The Lord's Prayer is found in John 17. The prayer found here is The Disciple's Prayer. Jesus was teaching His disciples how to pray—not what to pray. Notice that He did not tell them this was the prayer they were to habitually pray, but rather they were to pray "in this manner." We need to examine the structure Jesus provides for us, because this is how our prayers out to be patterned after. The structure of The Disciple's Prayer is:
Our Father who art in heaven, Hallowed be Thy name.

Thy kingdom come. Thy will be done, On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And do not lead us into temptation, but deliver us from evil.

For Thine is the kingdom, and the power, and the glory, forever. Amen.
Our Father who art in heaven, Hallowed be Thy name.
We should begin our prayers by acknowledging that God is our Father in heaven and that we honour Him. This is an important step in humbling ourselves before Him and telling Him that He is our God and that we trust His Word and wisdom.

Thy kingdom come. Thy will be done, On earth as it is in heaven.
We should let Him know that we understand that He is in control and in charge of all things, that His kingdom will continue, and that it is His will and not our own that we are to listen to and obey. His authority governs both Heaven and Earth.

At this point, we should acknowledge all that He has done for us, all the bountiful blessings He has provided for our good, all the trials He has blessed us with in order to learn what we need to learn, and every good thing in our lives.

Give us this day our daily bread.
We should then petition Him for our needs and the righteous desires of our hearts—not our whims or worldly desires. The righteous desires of our hearts will conform to His will. "Our daily bread" is not merely food, but all the daily necessities for our growth and salvation.

And forgive us our debts, as we also have forgiven our debtors.
We should lay before Him our sins and transgressions, asking forgiveness and for the strength to forgive those who have sinned against us. If we remember that we have something against a brother, or a brother has something against us, we need to rectify it. This is our opportunity for repentance, for our weaknesses, for our thoughtlessness, for our disobedience, for our sins of commission or omission.

And do not lead us into temptation, but deliver us from evil.
We should pray for His guidance in our walk and the power to overcome sin. We need to have self-mastery, or self-control, so as to conquer the adversary. Remember, Romans 6:11 tells us to "consider yourselves to be dead to sin." In other words, reckon it to be true.

For Thine is the kingdom, and the power, and the glory, forever. Amen.
We should close by once again acknowledging that this is His kingdom and that He has all the power. The glory of what we do belongs to Him for all that He provides for us. We should close in the holy name of Christ Jesus our Saviour and Redeemer.

7 Biblical Tests For Christians and Music

by Ed Stetzer

Christians disagree about music style as much as any other issue in the body of Christ. More than likely, you've experienced this firsthand. As I've already written, conflicts over music have been common through out church history. Christians have listened to and enjoyed all of kinds of music. But should they?

In seeking to determine what is the right music for a church, it's important that we use biblical principles in our evaluation. That's not always easy—the Bible doesn't contain music notes. God never gives us His musical preferences.

While it may be difficult, I do believe it's possible to evaluate musical preferences using God's word. The following seven tests each relate to biblical principles that we can apply to our music to determine its suitability.

1. Message Test
This may be the simplest of all the tests. Examine the words of the song and consider its message. Does this song communicate the Word of God? Does the message appeal to our higher nature, or do the words appeal to our lower nature? If we seek to glorify God, it's important that the message of the songs be consistent with what God has already told us in Scripture.

2. Purpose Test
All music was written with a purpose in mind. Here we ask, "For what purpose was this song written?" or "What is this trying to promote or encourage?" Determine whether the music is sad, joyful, uplifting or soothing. Music that may be appropriate at one time may not be appropriate at another. Some music may even be intended to promote sinful choices or ways of thinking. When we apply the purpose test to our music, we choose songs whose purpose lines up with our own as Christians and the values of our local church.

3. Association Test
No music exists in a vacuum. An otherwise good song may be rejected because of its associations. The key question for this test is, "What does the music bring to mind in the heart of the worshipper?" Don't confuse the question. It's not what does it inspire in myheart, but what does it inspire in the heart of the worshipper.

This will depend on the context. When I spoke to a group of pastors, some of whom were Jamaican, they agreed that a variety of musical styles could be appropriate for their churches, but not reggae. For them, that style of music was about drugs. I then asked if it would be OK to use reggae music in my church where it does not have the same connotation. They agreed. The music was not the problem, the association was.

For example, many believe rap music connected to violence and misogyny. To others, however, it can simply be a vehicle to rage against sin and "the world powers of darkness" (Eph. 6:12 HCSB). Lecrae, epitomizes this in the intro track to his album Rebel:
And I rap the bread of life cause they dyin' to eat
I'm a rebel you know the kind that die in the street
Cause you refuse to conform,
won't eat the king's meat yeah

Christ rebelled by shunning the culture
He eatin' with sinners givin' Pharisees ulcers
He never got married, He was broke plus homeless
Yeah, that's the God I roll wit
What Lecrae has done in "Rebel Intro" is to take a form and to use it for a different meaning. The form of rap is no less godly than the form in most of our hymns. It is a canvas waiting for a picture. The target of the rebellion by Lecrae and others like him is the prevailing cultural attitudes that are contrary to Christ.

4. Memory Test
Memories and past experiences are often associated with significant songs. This can be positive or negative. The memory test asks, "Does the music bring back things in your past that you have left?" Remember, repentance is a significant step in conversion. If you have left the darkness, don't sing songs that make you want to return. This is often a personal issue, as some may struggle with memories associated with a song that can be enjoyed free of those thoughts by other Christians.

This means no one can claim a style of music they don't enjoy violates some policy of "offending our brother." That's not scriptural. What the Bible does teach is that we ought to avoid a practice if it causes people to sin. Listening to contemporary music does not cause a senior adult to sin, though it may offend. There is a distinct difference between the two.

5. Emotions Test
Music stirs our emotions—both negative and positive ones. The emotions test asks, "Does the music stir our negative or sinful feelings?" Christian music should stir our passion for godliness, prayer and righteous living. If music causes you to crave sin, it is wrong; no matter how innocent it may appear. We should always evaluate how music affects us emotionally.

6. Understanding Test
This seeks to determine which type of music we understand the best. Some people enjoy and understand classical music, while some don't. Others enjoy and understand country/western (though I'm not sure why). Other people—also known as "those who are right"—hate it. Those who appreciate classical music would find it easier to worship God listening to a recording of Handel's Messiah than a southern gospel quartet. This will depend on the person, their tastes and what it is that best encourages their worship.

7. Music Test
This test, like many of the others, is a "cultural" test that will differ from place to place. It looks at the song to determine its merits based on hymnology. Is the song singable? Does it make your heart join in the song? A song may have Christian words and be sung by a dedicated follower of Jesus Christ, but the music can be flat and leave the audience empty. That particular song will probably pass out of existence because it fails the music test.

Conclusion
These tests lead us to one simple fact: God can use any form of music. He has no musical style or preference. With the exception of the message and purpose test, the biblical tests listed here are all really about reflecting a biblical grid.

When you or your church is choosing music, it is important that you think through these issues. You may have the freedom to choose, but use discernment to choose wisely. Any musical style can pass the test in the right context, but it takes wisdom and a biblical perspective to determine whether that is the case. Hopefully, these seven tests can help you in that process.

Tuesday, October 27, 2015

The Rich Man and Lazarus: NOT a Parable!

It is no wonder more and more people are doubting the existence of hell, or simply downplaying it, when even individuals such as John MacArthur falsely refer to the story of the rich man and Lazarus in Luke 16 as "a parable." In John's latest book, Parables, on pages 157-174, he does precisely that.

What is a parable? A parable is a figure of speech using "like," "as," or "than" for comparison. A parable is a story designed to illustrate the truth of reality. Since a parable uses an illustration in order to convey a truth of reality, if the rich man and Lazarus is a parable, what truth of reality is it conveying for us?

Look at every one of Jesus' other parables and note how they illustrate something completely different from what He is actually saying. So, if this is a parable, what truth of reality is it revealing to us?

This story uses an actual person's name, which Jesus' parables never did. The story clearly says, "And in Hades he lifted up his eyes, being in torment" (v.23). If the Greek word "hades" (αδου) merely refers to the grave, how can an individual have consciousness, as is clearly demonstrated here, and also be "in torment"? If it is merely a grave, how does torment tie in with it? How is he able to lift up his eyes?

The parables Jesus told always referred to something else, to some spiritual form of reality. So, again, if this is a parable, what truth of reality is it revealing to us?

Sunday, October 04, 2015

An Infallible Test

by Samuel Davies

"If anyone does not love the Lord--a curse be on him!" 1 Corinthians 16:22

If you truly love the Lord Jesus Christ--then you earnestly study and endeavor to please Him by a life of universal obedience. Love is always desirous to please the person beloved; and it will naturally lead to a conduct that is pleasing. This, then, you may be sure of, that if you truly love Jesus--then it is the labor of your life to please Him.

The only way to please Jesus, and the best test of your love to Him--is obedience to His commandments. This is made the decisive mark by Christ Himself: "If anyone loves Me--he will obey My teaching. He who does not love Me--will not obey My teaching." John 14:23, 24.

Jesus repeats this theme over and over in different forms: "Whoever has My commands and obeys them--he is the one who loves Me," verse 21. "If you love Me--you will obey what I command," verse 15. "You are My friends--if you do what I command." John 15:14. "This is love for God," says John; that is, it is the surest evidence, and the natural, inseparable effect of our love to God, "that we obey His commands. And His commands are not burdensome." 1 John 5:3; that is, they will not seem grievous to one who obeys them from the principle of sincere love.

Here, then, you who profess to love the Lord Jesus--here is an infallible test for your love! Do you make it the great aim of your life to keep His commandments? Do you honestly endeavor to perform every duty which He has required--and that because He has commanded it? And do you vigorously resist and struggle against every sin, however constitutional, however fashionable, however gainful--because He forbids it? And is the way of obedience pleasant to you? Would you choose this holy way to heaven, rather than any other--if it were left to your choice?

Your not loving God--if it continues, will certainly lead you to Hell. You are fit for no other place! Where should the enemies of God be--but in an infernal prison? There is the same propriety in throwing you into Hell--as in shutting up madmen in bedlam--or rebels in a dungeon! Why, you are devilized already! You have the very temperament of devils! Enmity to God is the grand constituent of a devil--it is the worst ingredient in that infernal disposition; and this you have in your hearts, and, as it were, incorporated with your habitual temperament! And what do you think will become of you? Judge for yourselves--must you not be doomed to that everlasting fire, which was prepared for the devil and his angels--whom you resemble?

"If anyone does not love the Lord--a curse be on him!" 1 Corinthians 16:22

The Gospel of Christ Admits of No Compromise

by Jared Waterbury

"So then, any of you who does not forsake all that he has cannot be My disciple!" Luke 14:33

The gospel of Christ admits of no compromise. It demands our ALL. If it required less, it would be unworthy of its great author and finisher. I rejoice that it requires ALL--this is its glory. When we are brought to yield to its claims, and give up ALL--then, and not until then, will it throw around us its arms of mercy.

And do we talk about self-denial? Do we say, "It is hard to give up ALL!" I am ashamed to use such language--and ashamed to hear it used.

What did Christ give up for us? Let that question blot out "self-denial" from the Christian's vocabulary. When you think the Gospel makes severe requisitions by requiring ALL--go up to Mount Calvary and weep over such suggestions. See the blood of your Immanuel so freely gushing from a heart that never exercised towards you any emotion but love--love unspeakable--love unsought--and love for the guilty vile! Go hide your head in shame and penitence at such a thought.

It is a glorious privilege, my friend, to give up ALL to Christ. The soul that feels the constraining influence of His love, asks not how little may be given consistently with obtaining the heavenly reward--asks not for the lowest standard of discipleship. It burns with an ardent desire to devote ALL, and to aim at perfect "conformity to His death."

Determine, by the grace of God, that you will forsake all, and follow Christ. Do not, like Peter, follow Him afar off--but, like Mary, sit at His nail-pierced feet--like the beloved disciple John, rest upon His sweet bosom.

The Most Monstrous Iniquity

by Charles Spurgeon

"Christ loved the church and gave Himself for her!" Ephesians 5:25

"I am the Good Shepherd. The Good Shepherd lays down His life for the sheep." John 10:11

If Christ on His cross intended to save every man--then He intended to save those who were eternally lost before He died! If the doctrine of universal atonement is true, that He died for all men--then He died for some who were in Hell before He came into this world, for doubtless there were even then myriads there who had been cast away because of their sins.

Once again, if it was Christ's intention to save all men--then how deplorably has He been disappointed, for we have His own testimony that there is a lake which burns with fire and brimstone, and into that pit of woe have been cast some of the very persons who, according to the theory of universal redemption, were bought with His blood! That seems to me a conception a thousand times more repulsive than any of those consequences which are said to be associated with the Christian doctrine of special and particular redemption.

To think that my Savior died for men who were or are in Hell, seems a supposition too horrible for me to entertain. To imagine for a moment that He was the Substitute for all people, and that God, having first punished the Substitute, afterwards punished the sinners themselves--seems to conflict with all my ideas of divine justice. That Christ should offer an atonement and satisfaction for the sins of all men, and that afterwards some of those very men should be punished for the sins for which Christ had already atoned--appears to me to be the most monstrous iniquity that could ever have been imputed to Saturn, to Janus, to the goddess of the Thugs, or to the most diabolical heathen deities. God forbid that we should ever think thus of Jehovah, the just and wise and good!

We do not believe that Christ redeemed the damned. We do not believe that He poured out His life blood for souls already in Hell. We never can imagine that Christ suffered in the room and stead of all men, and that then afterwards these same men have to suffer for themselves.

We hold to this--that Christ laid down His life for His sheep, and secured the salvation of every one of them.

Saturday, September 26, 2015

Hallowe'en Hypocrisy

It irritates me to no end the way parents (especially professing Christian parents) outright lie to their children about Santa Claus, the Easter bunny, and the tooth fairy. It is no wonder your children start questioning the things you say to them and stop trusting you when they find out you have been lying to them for however many number of years. Christian parents should know better! As bad as this is, what I find to be the most hypocritical is what parents do once a year.

Parents spend an exorbitant amount of time trying to teach their children not to talk to or take candy from strangers. Yet, once a year, they hypocritically undermine their own authority and teachings by sending their children directly to the strangers' doors in order to beg for candy. What a great way to confuse your children.

"Do not take candy from strangers, Billy! Do you understand me?"

"Okay, Billy, go up to the door of that stranger's house and say 'Trick or treat' so you can get some candy."

If parents were only doing this with the houses of people they knew, whom the children also knew, it would not be so bad. But when you are taking or sending your children to the doors of complete strangers, you merely expose the depth of your own hypocrisy and how nothing out of your mouth can be trusted.

Hallowe’en should not be practiced or participated in by professing Christians anyway. Yes, I am quite aware of the numerous ignorant Christians who will attempt to defend their participation in Hallowe’en, the same way they would ignorantly defend every other wrong deed they have committed in the name of "freedom" or "grace" (such as "witnessing" in a bar or strip club--Apparently they do not realize you can wait outside for people to leave and then witness to them.).

If you do not want your children taking candy from strangers, then have the intelligence to not participate in the stupidity that is Hallowe’en. Otherwise, if you do not care if your children take candy from strangers any other day of the year, then go ahead and send them out on Hallowe’en. Be consistent in what you say and do.