Then He said to me, "Son of man, go to the house of Israel and speak with My words to them. For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel, nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you; yet the house of Israel will not be willing to listen to you, since they are not willing to listen to Me. Surely the whole house of Israel is stubborn and obstinate. Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads. Like emery harder than flint I have made your forehead. Do not be afraid of them or be dismayed before them, though they are a rebellious house." Ezekiel 3:4-9
Sunday, August 02, 2020
Commensurate In Kind
David Lister: Jacob Prasch's Hired Gun
"Messianic Jews are NOT entitled to automatic Israeli citizenship, Israel's Supreme Court has ruled, concluding that their belief that Jesus was the Messiah makes them Christians instead of Jews. ... The law and its subsequent amendments define a Jew as a person born to a Jewish mother or who converts to Judaism and PROFESSES NO OTHER FAITH." (Emphasis mine.)
https://www.nytimes.com/1989/12/27/world/israeli-court-rules-jews-for-jesus-cannot-automatically-be-citizens.html
"Messianic Jews are NOT considered Jewish under the Law of Return. That means that a Messianic Jew who is not a citizen of Israel CANNOT get immigrant status under that Law. A Messianic Jew who is a citizen (for example, an Israeli Jew who becomes a Messianic Jew) is guaranteed religious freedom, though he or she may encounter problems regarding marriage and divorce." (Emphasis mine.)
https://www.refworld.org/docid/3ae6aaec6b.html
"According to the 1970 amendment, 'The rights of a Jew under this Law … are also vested in a child and a grandchild of a Jew, the spouse of a Jew, the spouse of a child of a Jew and the spouse of a grandchild of a Jew, EXCEPT for a person who has been a Jew and has VOLUNTARILY CHANGED HIS RELIGION.' " (Emphasis mine.)
https://lawoffice.org.il/en/obtaining-citizenship-in-israel/
"In 1st King 18:17-18, Elijah turns the false accusation from Ahab back on him. Ahab says, 'Oh you who trouble Israel.' And Elijah says, 'I haven't troubled Israel; you have.' Remember this, there's always a projection that is vendetta driven, revenge oriented, from the religious hypocrite. They will project onto you what they themselves are." —Joshua Chavez
Without Holiness
To 'see' implies both vision and fruition. Without holiness, no man—be he high or low, noble or ignoble, rich or poor, etc., shall ever come to a blessed acquaintance with God here, or to a glorious fruition and enjoyment of God hereafter. Oh,
how great a misery,
how great a punishment,
how great an affliction,
how great a trouble and torment,
how great a tribulation,
how great a Hell
—will it be for all unholy people to be forever and ever banished the court of Heaven, and to be shut out from the presence of the Lord, and from the glory of His power—and to be everlastingly confined to the prison of Hell, and to the society and company of that damned crew who will be still a-cursing and a-blaspheming God, and adding to one another's torments!
Ah, friends! without holiness all is lost . . .
your soul is lost,
Christ is lost,
God is lost,
Heaven is lost,
glory is lost!
What are all other losses, compared to these losses?
Well, sirs, if none of these arguments can prevail with you to labor after holiness, I must conclude . . .
that divine justice has hardened you,
that Satan has blinded you,
that your lusts have besotted you,
that this world has bewitched you,
and that it would have been ten thousand thousand times better for you, to have never been born, than . . .
to live without holiness,
and to die without holiness,
and to be everlastingly damned for lack of holiness!
"Without holiness no one will see the Lord." Hebrews 12:14
You Should Follow In His Steps
Christians are to set all Christ's moral actions before them as a pattern for their imitation. In Christ's life, a Christian may behold the picture or lineaments of all virtues—and accordingly he ought to order his life in this world.
To walk as Christ walked is to walk . . .
humbly,
holily,
justly,
meekly,
lovingly,
fruitfully,
faithfully,
uprightly.
To walk as Christ walked is to . . .
slight the world,
despise the world,
make a footstool of the world,
to live above the world,
and to triumph over the world as Christ did.
To walk as Christ walked is . . .
to love those who hate us,
to pray for those who persecute us,
to bless those who curse us,
and to do good to those who do evil to us.
To walk as Christ walked is to be patient, and silent, and submissive, and thankful under . . .
the vilest reproaches,
the heaviest afflictions,
and the greatest sufferings.
"Leaving you an example, that you should follow in His steps." 1 Peter 2:21
Sunday, July 12, 2020
True Love
Was Jesus unloving when He was harsh with the Pharisees and calling out their hypocrisy? Was Paul unloving when he dealt with the church in Corinth? or when he confronted Peter for being a hypocrite? or when he told the Galatians that those who were bothering them should just castrate themselves? Is God being unloving when His Word tells us to confront those with sin in their lives? Most professing Christians today have zero integrity, honour, and boldness. They have the attitude of Cain: "Am I my brother's keeper?" According to the New Testament, yes, you are!
Most people today have a false understanding of what love is and what it looks like. Their concept of love stems from cotton candy theology, and not from the Bible! They war against what the Bible has to say, yet persist in calling themselves "Christian." If you imitate everything Jesus said and did, as well as His apostles, these people label you as "unloving," which means they are labeling Christ and His apostles as unloving. Their life and their doctrine are at odds. They make profession with their lips but they walk not according to their talk. Like the Pharisees, they are hypocrites. They even try to justify their disobedience, just like the Pharisees.
Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.
Friday, July 10, 2020
A Lesson in Baptism
Wednesday, July 08, 2020
A Lesson for Today
George Orwell's 1940 Review of Mein Kampf
“It is a sign of the speed at which events are moving that Hurst and Blackett’s unexpurgated edition of Mein Kampf, published only a year ago, is edited from a pro-Hitler angle. The obvious intention of the translator’s preface and notes is to tone down the book’s ferocity and present Hitler in as kindly a light as possible. For at that date Hitler was still respectable. He had crushed the German labour movement, and for that the property-owning classes were willing to forgive him almost anything. Both Left and Right concurred in the very shallow notion that National Socialism was merely a version of Conservatism.
Then suddenly it turned out that Hitler was not respectable after all. As one result of this, Hurst and Blackett’s edition was reissued in a new jacket explaining that all profits would be devoted to the Red Cross. Nevertheless, simply on the internal evidence of Mein Kampf, it is difficult to believe that any real change has taken place in Hitler’s aims and opinions. When one compares his utterances of a year or so ago with those made fifteen years earlier, a thing that strikes one is the rigidity of his mind, the way in which his world-view doesn’t develop. It is the fixed vision of a monomaniac and not likely to be much affected by the temporary manoeuvres of power politics. Probably, in Hitler’s own mind, the Russo-German Pact represents no more than an alteration of time-table. The plan laid down in Mein Kampf was to smash Russia first, with the implied intention of smashing England afterwards. Now, as it has turned out, England has got to be dealt with first, because Russia was the more easily bribed of the two. But Russia’s turn will come when England is out of the picture—that, no doubt, is how Hitler sees it. Whether it will turn out that way is of course a different question.
Suppose that Hitler’s programme could be put into effect. What he envisages, a hundred years hence, is a continuous state of 250 million Germans with plenty of ‘living room’ (i.e. stretching to Afghanistan or thereabouts), a horrible brainless empire in which, essentially, nothing ever happens except the training of young men for war and the endless breeding of fresh cannon-fodder. How was it that he was able to put this monstrous vision across? It is easy to say that at one stage of his career he was financed by the heavy industrialists, who saw in him the man who would smash the Socialists and Communists. They would not have backed him, however, if he had not talked a great movement into existence already. Again, the situation in Germany, with its seven million unemployed, was obviously favourable for demagogues. But Hitler could not have succeeded against his many rivals if it had not been for the attraction of his own personality, which one can feel even in the clumsy writing of Mein Kampf, and which is no doubt overwhelming when one hears his speeches. I should like to put it on record that I have never been able to dislike Hitler. Ever since he came to power—till then, like nearly everyone, I had been deceived into thinking that he did not matter—I have reflected that I would certainly kill him if I could get within reach of him, but that I could feel no personal animosity. The fact is that there is something deeply appealing about him. One feels it again when one sees his photographs—and I recommend especially the photograph at the beginning of Hurst and Blackett’s edition, which shows Hitler in his early Brownshirt days. It is a pathetic, dog-like face, the face of a man suffering under intolerable wrongs. In a rather more manly way it reproduces the expression of innumerable pictures of Christ crucified, and there is little doubt that that is how Hitler sees himself. The initial, personal cause of his grievance against the universe can only be guessed at; but at any rate the grievance is here. He is the martyr, the victim, Prometheus chained to the rock, the self-sacrificing hero who fights single-handed against impossible odds. If he were killing a mouse he would know how to make it seem like a dragon. One feels, as with Napoleon, that he is fighting against destiny, that he can’t win, and yet that he somehow deserves to. The attraction of such a pose is of course enormous; half the films that one sees turn upon some such theme.
Also he has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all ‘progressive’ thought, has assumed tacitly that human beings desire nothing beyond ease, security and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. The Socialist who finds his children playing with soldiers is usually upset, but he is never able to think of a substitute for the tin soldiers; tin pacifists somehow won’t do. Hitler, because in his own joyless mind he feels it with exceptional strength, knows that human beings don’t only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. The same is probably true of Stalin’s militarised version of Socialism. All three of the great dictators have enhanced their power by imposing intolerable burdens on their peoples. Whereas Socialism, and even capitalism in a more grudging way, have said to people ‘I offer you a good time,’ Hitler has said to them ‘I offer you struggle, danger and death,’ and as a result a whole nation flings itself at his feet. Perhaps later on they will get sick of it and change their minds, as at the end of the last war. After a few years of slaughter and starvation ‘Greatest happiness of the greatest number’ is a good slogan, but at this moment ‘Better an end with horror than a horror without end’ is a winner. Now that we are fighting against the man who coined it, we ought not to underrate its emotional appeal.”
–George Orwell, The New English Weekly, March 21, 1940
First, the bold text is frequently left out of Orwell's review on a majority of sites because Orwellian fans are ashamed of those words and want to try and hide them.
Second, when you look around today, everything seems as though it is about Socialism versus Capitalism, but there is a deeper issue at hand. It is about our nature. We desire to be comfortable, but we also desire to fight. In a progressive nation, eventually you run out of things to make better. You can start out with slavery, and then abolish slavery. You can start out with women not being able to vote, and then change the laws and give them the vote. You can start out with ethnic separation, and then change it to ethnic integration. When you become so comfortable in your life, and there are no wrongs to right, you start looking for imaginary one and creating ridiculous ones simply because you have a desire to fight. All the nonsense we are seeing now, including the homosexual nonsense and the trans nonsense, is people focusing on tiny, ridiculous asininity and turning a mole hill into a mountain. Could you imagine intelligent people arguing against the scientific fact of two genders/sexes otherwise? Our nature desires to fight so much, that it invents things to fight about, and creates enemies where there should be none. We are seeing this now in Europe and America. Do you see other nations fighting over such stupidity as imaginary "gender pronouns"? The most comfortable nations are where this stupidity is being elevated and fought over. And guess what? It is a form of manipulation. People who know the human nature, as George Orwell obviously did, are aware that we both desire to be comfortable and to also fight. And when someone offers us what we desire the most, we will be manipulated by it until we get sick of it and desire the other again. May we learn from Orwell's wise insight. Note also when Orwell wrote this. Hitler had done none of it yet. One would almost assume that Orwell was a 20th century prophet.
Saturday, July 04, 2020
Away with Tradition, and Back to the Bible!
Wednesday, July 01, 2020
Heart Clichés That Must Die
"Trust Jesus with your heart."
"Listen with your heart, and not your head."
"You have to follow your heart."
"Eighteen inches—the distance from your head to your heart—can mean eternity with Christ or an eternity without Him."
The Gift of Apostleship
As is typical within the Church today, we find two extremes at either end of a pendulum. Both these extremes disregard the whole of Scripture and only proof-text those verses which suit their agendas. On the one end of this pendulum, we have those within Charismania. On the other end of this pendulum, we have those within Charisphobia. When we let Scripture speak for itself, however, rather than blindly believing what we have been told by our particular denominations, we receive a different picture altogether. It is this picture that we, as believers and followers of Christ Jesus, need to be pursuing. It does no good to be a pew-sitter who just blindly accepts whatever a person in the pulpit says to us. We need to constantly be like the Bereans, searching the Scriptures daily.
Rather than
engage in reactionary theology in an attempt to combat the counterfeits,
we need to be solidly rooted in Scripture and to let it be our final
authority. If we are merely going to react to counterfeits and false
teachings, then we can attempt to make the Bible say anything we want
against such, which is to engage in eisegesis. We have to constantly be
allowing the Bible to speak for itself. So let us begin our examination of what God's Word has to say on the issue of apostles.
"And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles?" 1 Corinthians 12:28-29
"And He gave some as apostles, and some as prophets, and some as evangelists, and some as shepherds and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ." Ephesians 4:11-13
"I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all speech and all knowledge, even as the testimony concerning Christ was confirmed in you, so that you are not lacking in any spiritual gift, awaiting eagerly the revelation of our Lord Jesus Christ, who will also confirm you to the end, blameless in the day of our Lord Jesus Christ." 1 Corinthians 1:4-8
List of Apostles
- Jesus — Hebrews 3:1
- Simon Peter — Matthew 10:2
- Andrew — Matthew 10:2
- James the son of Zebedee — Matthew 10:2
- John — Matthew 10:2
- Philip — Matthew 10:3
- Bartholomew — Matthew 10:3
- Thomas — Matthew 10:3
- Matthew — Matthew 10:3
- James the son of Alphaeus — Matthew 10:3
- Thaddaeus, or Judas the son of James — Matthew 10:3; Luke 6:16
- Simon the Zealot — Matthew 10:4
- Judas Iscariot — Matthew 10:4
- Matthias, the replacement for Judas — Acts 1:26
- Paul — Galatians 1:1
- Barnabas — 1 Cor. 9:5-6; Acts 14:4, 14
- James, the Lord's Brother — Galatians 1:19
- Silas (Silvanus) — 1 Thessalonians 1:1; 2:6
- Timothy — 1 Thessalonians 1:1; 2:6
- Epaphroditus — Philippians 2:25 [the Greek uses the word apostolos, but most English translations translate it as something other than apostle]
- Apollos — 1 Corinthians 4:6-9; 3:22
- Two unnamed apostles — 2 Corinthians 8:23
"Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles." Acts 2:43
"And by the hands of the apostles were many signs and wonders wrought among the people;" Acts 5:12a
"In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren. Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands." Acts 14:1-3
"Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds." 2 Corinthians 12:12
"Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love." 1 Corinthians 13:8-13
DID APOSTLES NEED TO WITNESS THE RISEN CHRIST?
One
of the arguments against the existence of apostles today is that in
order to be an apostle, one had to be a witness to the resurrection of
Christ. This is derived from the isolation and eisegesis of Acts
1:21-22. We know this argument to be false because later, when Jesus
ascended, He gave gifts to the Church, which included apostles. Several
of these apostles later mentioned in Scripture were from other locations
and had never witnessed the death and resurrection of the Lord.
- Barnabas — 1 Cor. 9:5-6; Acts 14:4, 14
- James, the Lord's Brother — Galatians 1:19
- Silas (Silvanus) — 1 Thessalonians 1:1; 2:6
- Timothy — 1 Thessalonians 1:1; 2:6
- Epaphroditus — Philippians 2:25 [the Greek uses the word apostolos, but most English translations translate it as something other than apostle]
- Apollos — 1 Corinthians 4:6-9; 3:22
- Two unnamed apostles — 2 Corinthians 8:23
The
original 12, with the replacement of Judas by Matthias, were
foundational to the Church's beginning. They served a particular
purpose. If there were only 13 apostles, including Paul, then how did
James, the Lord's brother, become one and become the head of the
Jerusalem church? First Corinthians 9:1 is the other passage
proof-texted as support for this argument, but one must remember that
Paul did not physically see the death and resurrection of Jesus. He saw
Jesus by way of revelation. He also is not arguing that in order to be
an apostle one must be a witness to the risen Christ.
WERE SIGNS AND WONDERS EVIDENCE OF AN APOSTLE?
Another
argument against the existence of apostles today is that signs and
wonders were the evidence that someone was an apostle sent by Christ.
But this argument is likewise false. Neither Stephen nor the evangelist
Philip were Apostles, and yet they worked signs and wonders.
"And Stephen, full of grace and power, was performing great wonders and signs among the people." Acts 6:8
"The crowds with one accord were giving attention to what was said by Philip, as they heard and saw the signs which he was performing." Acts 8:6
WHAT IS A FALSE APOSTLE?
If
the counterfeit exists, it is logical to conclude that the genuine must
also exist. Otherwise, it would be pointless and senseless to
counterfeit it. Nobody would counterfeit a $25 bill because everybody
would know that it does not exist. Likewise, nobody would counterfeit
old currency no longer in circulation because everyone would know that
it is no longer of value. The early church knew they were to test the
claims of apostles in order to guard against false ministry. Jesus
commended the Ephesian church for testing and rejecting false apostles (Rev. 2:2) while Paul condemned the Corinthian church for failing to do so (2 Cor. 11:13). Apostleship is not something you
feel called to. The word "apostle" means "a delegate, an ambassador, a
messenger, one sent." In other words, you are an ambassador of Christ,
and you are sent out by the Church with the Church's blessing and
recognition of your calling by God in order to plant churches. In other words, you are a missionary. Again, not something you feel called to, but that which the Church recognizes in and about you.
There
are people today, especially within the Charismatic movement, who think
themselves to be apostles, calling themselves apostles, and yet not
exemplifying what it means to be an apostle. Most people recognize that
they are false apostles. A false apostle could be a genuine brother in
the faith, or they could be sent by the devil. In order to recognize the
false, we need to be acquainted with the genuine.
HOW CAN YOU RECOGNIZE A FALSE APOSTLE?
There
are plenty of passages in Scripture warning against false teachers,
false prophets, false brethren, and false Christs, but only two that
warn against false teachers (mentioned in the previous section). Paul
describes what a false apostle looks like in 2 Corinthians 11:
- They commend themselves and boast beyond proper limits.
- They lead believers astray from pure and sincere devotion to Christ.
- They preach another Jesus and a different Gospel.
- They create the impression that they are “super” apostles.
- They look for opportunity to be considered equal with true apostles.
- They are deceitful.
- They are servants of Satan and will be judged.
- They push themselves forward, even to the point of abuse and control.
We
might also use Jude 3-16 and 2 Peter 2 to identify such individuals.
Individuals who think they are apostles but only care about their own
ministries have failed the test and demonstrated themselves to be false
apostles.
CAN A WOMAN BE AN APOSTLE?
Some people try to argue that
Andronicus and Junia were apostles. However, the Bible does not name a female apostle. Most English translations say Junia was "of
note among," "noted among," "notable among," "prominent among," "well
known among," "outstanding among," etc. A few per-versions (paraphrases and not translations), such as The Message, NCV, and NIrV, actually try to claim that she was an apostle. Wuest's literal Expanded Translation renders the Greek in this way: "who are of excellent reputation among the apostles."
All the text means, and is saying, is that the apostles recognized her
reputation and deeds. She was esteemed (held in great respect; admired)
among them. The word episemos (ἐπίσημος)
properly means "having a mark on it, as spoken of money, meaning
marked, stamped, coined." In the New Testament, it figuratively
signifies (in a good sense) being well-thought-of, distinguished, or
illustrious (Rom. 16:7), and (in a bad sense) being notorious, or
infamous (Matt. 27:16). If I were "of note among," "prominent among,"
"well known among," "outstanding among" the kings of the Earth, it in no way implies or infers that I myself am a king; it simply means that, for
good or ill, my reputation and deeds are known among them.
QUALIFICATIONS OF AN APOSTLE
According to Mark 3:14-15, three basic qualifications of an apostle are that they
- must be people who have a close relationship with Christ,
- must be completely obedient and willing to be “sent ones,” and
- will have authority to do Christ’s work.
While these are not exclusive to just apostles, it is a good basis with which to start. Other qualifications would include:
- Submission to Christ – not a law unto themselves. (Phil. 2:5-8)
- Willingness to suffer for Christ. (Col. 1:24-29)
- Holiness. (2 Cor. 1:12)
- Sincerity. (2 Cor. 1:12)
- Grace on their lives. (2 Cor. 1:12)
Apostles
should be people who love wholeheartedly, who care for the whole Body
of Christ (not just their own interests), who have a heart for the widows,
the orphans, the poor, the imprisoned, and who have a sacrificial life.
An apostle is a servant to all God's people. As with any gift given by
God, it requires you possess that gifting, but it also requires the
Church to recognize that gift and for it to be nurtured and grown, which
takes time. If you study the New Testament carefully, Paul and Barnabas
were not sent out immediately. Paul did not appoint elders in churches
he planted immediately. These individuals had to be taught, and they had
to embrace the teachings and exemplify them in their lives.