Sunday, October 09, 2022

Biblical Shepherds vs. Modern "Pastors"

In the early Congregation, a man learned the necessary skills to be a shepherd through the school of experience. He was trained by the existing shepherds, and he learned how to walk closely with God and to shepherd others by seeing and imitating their example. Jesus did precisely this with the apostles, and Paul did precisely this with eight men: Titus, Timothy, Gaius, Aristarchus, Secundus, Sopater, Tychicus, and Trophimus. A man was given hands-on experience under the supervision of the existing shepherds, and he was allowed to make mistakes. He had to be able to teach by example as well as by word before he could ever be considered for service as a shepherd.

"Our elders are proven men who obtain their position not by purchase, but by established character." —Tertullian

"As to anyone who teaches principles to live by and molds the characters of others, I ask, "Is he not obligated himself to live by the principles he teaches?" If he himself does not live by them, his teaching is nullified. ...His student will answer him like this, "I cannot practice the things you teach, because they are impossible. You forbid me to be angry. You forbid me to covet. You forbid me to lust. And you forbid me to fear pain and death. This is totally contrary to nature; all living creatures are subject to these emotions. If you are so convinced that it is possible to live contrary to natural impulses, first let me see you practice the things you teach so I will know they are possible." ...
How will [the teacher] take away this excuse from the self-willed, unless he teaches them by his example, so they can see with their own eyes that the things he teaches are possible? For this very reason, no one obeys the teachings of the philosophers. Men prefer examples to words, because it is easy to speak—but difficult to act." —Lactantius

"[The elder] should be chosen in the presence of the people under the eyes of all, and should be proved worthy and suitable by public judgment and testimony. ...For a proper ordination, all the neighboring overseers throughout the same province should assemble with the congregation. The overseer should be chosen in the presence of the congregation, since they are intimately familiar with his life and habits." —Cyprian

A biblical shepherd was never an outsider brought into the local congregation. Rather, he had lived in community life and had grown up with that congregation for years. His strengths and weaknesses were well known to the entire congregation. He did not qualify as a shepherd by studying in school and stuffing his head with knowledge. Rather, the congregation was interested in the depth of his spirituality. How close was the man to God? Had he lived for years as an example to other Christians? Was he ready to lay down his life for Christ?

Once a shepherd was appointed, he stayed in that local congregation for the rest of his life, unless persecution forced him to move. He was not appointed for three or four years only to move to a larger congregation with better compensation. Imagine a congregation being shepherded by men whose sole concern was the spiritual well-being of their congregations. To serve as a shepherd in the early congregation, a man had to be willing to lay down everything for Christ.

A shepherd did not leave his secular occupation in exchange for a middle-class salary from the congregation. It was considered heretical for a congregation to pay any salary to its shepherds. Instead, the congregation financially maintained its shepherds on the same basis it supported widows and orphans. This meant that shepherds had the necessities of life and little else.

Would your "pastor" be willing to give up his salary for this kind of lifestyle? You can bet your bottom dollar he will not. Would he have pursued the "pastorate" if this were the lifestyle he would receive? You can bet your sweet bippy that he would not have. Today's "pastors," which are nothing remotely similar to the shepherds of the early Congregation, have no interest in the spirituality of their congregations, and are only interested in their pay checks. Any "pastor" who claims otherwise, let us see you take on the same kind of lifestyle that the early shepherds lived. Put your money where your mouth is!

Is your "pastor" an encouragement to you? Do you strive to imitate his godliness? Or is he imitating the world by his life? Most "pastors" and "elders" in any denomination are not only an embarrassment, but also a joke. Their congregations are none the wiser because they neither pursue Christ nor spend significant time in the Word themselves, so they think everything is normal and acceptable. When you encounter genuine Christianity, it is not difficult to spot the nominal or false.

Saturday, October 08, 2022

Early Christianity vs. Modern Christianity

Read the following information concerning the early Christians, the early Congregation (or "Church"), and compare these words with your "Christianity." Quite the vast difference between the two, do you not think? Why do you suppose that is?


Justin the Martyr describing Christian love:

"We who used to value the acquisition of wealth and possessions more than anything else now bring what we have into a common fund and share it with anyone who needs it. We used to hate and destroy one another and refused to associate with people of another ethnicity or country. Now, because of Christ, we live together with such people and pray for our enemies."


Clement of Alexandria describing the person who has come to know God:

"He impoverishes himself out of love, so that he is certain he may never overlook a brother in need, especially if he knows he can bear poverty better than his brother. He likewise considers the pain of another as his own pain. And if he suffers any hardship because of having given out of his own poverty, he does not complain."


Consider this attitude of the early Christians:

A pagan actor became a Christian, but he realized he had to change his employment because most plays encouraged immorality and were steeped in pagan idolatry. Furthermore, the theater sometimes purposefully turned boys into homosexuals so they could better play the roles of women on stage. Since this newly-converted actor had no other job skills, he considered establishing an acting school to teach drama to non-Christian students. However, he first submitted his idea to his congregation for their counsel.

The congregation told him that if acting was an immoral profession then it would be wrong to train others in it. Nevertheless, since this was a rather novel question, they wrote to Cyprian in Carthage for his thoughts. Cyprian agreed that a profession unfit for a Christian to practice was also unfit for him to teach, even if this was his sole means of support.

How many of us would be so concerned about righteousness that we would submit our employment decisions to our congregation? How many congregations today would be so concerned about offending God that they would take such an uncompromising position?

But that isn't the end of the story. Cyprian also told this neighbouring congregation that they should be willing to support the actor if he had no other means of earning a living— just as they supported orphans, widows, and other needy persons. Going further, he wrote, "If your congregation is financially unable to support him, he may move over to us and here receive whatever he needs for food and clothing." Cyprian and his congregation didn't even know this actor, yet they were willing to support him because he was a fellow believer. As one Christian told the Romans, "We love one another with a mutual love because we do not know how to hate." If Christians today made such a statement to the world, would the world believe it?


Modern-day "Christians" should promptly meditate on this and weep despairingly:

"When a devastating plague swept across the ancient world in the third century, Christians were the only ones who cared for the sick, which they did at the risk of contracting the plague themselves. Meanwhile, pagans were throwing infected members of their own families into the streets even before they died, in order to protect themselves from the disease."

Compare that to the events of 2020 and beyond. If "COVID" had been real, how many "Christians" behaved exactly in the manner of the pagans described above? Churches divided their own people, segregating them and persecuting those who refused to receive an experimental medical injection. They rejected their own family members from attending family gatherings if they had not injected themselves with these toxic chemical bio-weapons. Professing "Christians" today behaved exactly as the pagans of the past.

All these words are a great indictment against modern day "Christianity" and the "Church"! We are a far cry from imitating our Lord and King, and it seems most "Christians" are content with this. Great indictment indeed...

Friday, October 07, 2022

Three Identifying Marks of Faithful Christians

  1. Separation from the world. "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you." (John 15:18-19)
     
  2. Unconditional love. "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another." (John 13:34-35)
     
  3. Obedient trust. "Do not let your heart be troubled; believe in God, believe also in Me. ... He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him." (John 14:1, 21)
"No one can serve two masters," yet Christians have spent the greater portion of the past two millenniums seemingly trying to prove Jesus wrong, telling ourselves that we can indeed have the things of God and the things of this world. The early Christians (A.D. 90-313) lived under a completely different set of principles and values than the rest of mankind, rejecting the world's entertainment, honours, and riches. An unknown author writing circa A.D. 130 described Christians to the Romans in this way:
"They dwell in their own countries simply as sojourners.... They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time, they surpass the laws by their lives. They love all men but are persecuted by all. They are unknown and condemned. They are put to death, but [will be] restored to life. They are poor, yet they make many rich. They possess few things; yet, they abound in all. They are dishonoured, but in their very dishonour are glorified.... And those who hate them are unable to give any reason for their hatred."

Can the same be said about you? Does your "Christianity" at all resemble the Christian life of the early Christians, who were more concerned with fruit than with theological dogma? This should bring new meaning to the words of Paul: "Test yourselves to see if you are in the faith; examine yourselves!" Whose life does your life most closely resemble: that of Christ Jesus, or that of the world? Observe what one pagan antagonist of Christians said:

"[Christians] despise the temples as houses of the dead. They reject the gods. They laugh at sacred things. Wretched, they pity our priests. Half-naked themselves, they despise honours and purple robes. What incredible audacity and foolishness! They are not afraid of present torments, but they fear those that are uncertain and future. While they do not fear to die for the present, they fear to die after death....
At least learn from your present situation, you wretched people, what actually awaits you after death. See, many of you—in fact, by your own admission, the majority of you—are in want, are cold, are hungry, and are labouring in hard work. Yet, your god allows it. He is either unwilling or unable to assist his people. So he is either weak or unjust.... Take notice! For you there are threats, punishments, tortures, and crosses.... Where is the god who is supposed to help you when you come back from the dead? He cannot even help you in this life! Do not the Romans without any help from your god, govern, rule over, and have the enjoyment of the whole world, including dominion over you yourselves?
In the meantime, living in suspense and anxiety, you abstain from respectable pleasures. you do not attend sporting events. You have no interest in public amusements. You reject the public banquets, and abhor the sacred games.... Thus, wretched as you are, you will neither rise from the dead, nor enjoy life in the meanwhile. So, if you have any wisdom or sense, stop prying into the heavens and the destinies and secrets of the world.... Persons who are unable to understand civil matters are certainly unable to discuss divine ones
."

It is a painful realization that no one would accuse Christians today of those same criticisms and charges. Christians today are criticized for being money hungry and hypocritical in their devotion to Yahweh. This is a severe indictment against today's Church and brand of "Christianity." May we repent of such godless religion and return to the simple obedient love-faith relationship of the early Christians and their focus on Jesus and His kingdom.

Monday, October 03, 2022

Unleashing God's Truth

"If anyone is not willing to work, neither let him eat." 2 Thessalonians 3:10b

What does this verse mean? What is the proper biblical context for these words? In fact, what is the proper biblical context for the entire chapter? The entire book?

The caveat: Do not continue reading if you are a worshiper of the organized institutional church and/or are faint of heart.

You all know how the theologians have interpreted this verse and this passage. You are familiar with their eisegesis and lies. Even John MacArthur's method of "Unleashing God's Truth, One Verse at a Time" gives you a false interpretation here. As much as I respect MacArthur, even his ministry with his teachings and interpretations misses the mark entirely. His motto should be changed to, "Obscuring God's Truth, One Verse at a Time," because he certainly is not unleashing anything except error and misinformation.

Verse-by-verse teaching accomplishes nothing and hinders much when you do not have a clue why the book or letter was written in the first place, and what exactly it is dealing with and saying. Second Thessalonians was Paul's third letter, arguably the third or fourth book of the New Testament. None of the other books/letters existed yet. This letter was written very shortly after 1 Thessalonians, within about 5 months. Why?

After Paul had written his first letter to the Thessalonians, some of the extremely zealous Thessalonians had overshot the mark, believing that Jesus would return very soon, and had stopped working. They would show up at the houses of brothers who were still working, expecting to be fed. They were taking advantage of their brotherly love and being free-loaders and mooches. Second Thessalonians was an adjustment letter. The point of the letter can be summed up in a single sentence―"If anyone is not willing to work, neither let him eat."

How many commentaries have you read that reveal these facts? I am willing to bet you have never discovered this in a single commentary. Why? Because the theologians do not understand the New Testament any more than anyone else, and all they are doing with their commentaries is giving their opinions or the opinions of those whom they basically worship. Example: John Calvin copycatted Augustine on a number of beliefs, including contradicting the Lord Jesus concerning turning the other cheek. Other Reformed commentaries copycat Calvin's beliefs from his commentaries. There is extremely little original thought happening, and a complete lack of critical, logical, and objective thinking.

Do not become pompous and proud thinking this is only true of "Calvinists." This is true of every denomination and the unworthy men they have elevated to the status of "Pope." Catholics, Lutherans, Anglicans, Anabaptists, Presbyterians, Baptists, Episcopalians, Methodists, Pentecostals, etc. are guilty of the same.

For the past 1800 years, no one has understood the New Testament. How could they? It is bound in a chaotic manner that is not chronological. You need background history of the Roman Empire, the nation of Israel, and the Congregation in order to understand why each book/letter was written. You are reading a one-sided telephone conversation. What led to Paul's writing Galatians, arguably the very first letter of the New Testament? (Some say James was written first, possibly even second.) In the eight years between the writings of Galatians and Romans (Paul's sixth letter), what occurred in the Roman Empire, Israel, and the Congregation that prompted Paul to write Romans?

None of the New Testament books/letters are theological treatises. This is a lie that the theologians have fed you, claiming special status as the official interpreters of Scripture. They go to Seminary in order to be trained to be "wise and educated" concerning the Scriptures, and in their "wisdom" God has "hidden these things from the wise and intelligent" and "chosen the foolish things of the world to shame the wise." Most people coming out of Seminary come out as arrogant, prideful, theological thugs who think they have all the answers. However, as I have repeatedly numerous times over the past 10+ years, education merely serves to teach you how to think and believe the way your professors think and believe; never how to think critically, logically, rationally, objectively, or even for yourself.

We need Bible publishers to start ordering the Bible in its correct chronology so that when people read it they can understand it. What is the fascination with holding to a godless tradition of continuing to print them in they way they were first bound? We are 1700 years later and these people still cling to poor binding of the Scriptures. Why?

A proper "study" Bible should give you the historical information that led to the writing of each book/letter―not verse-by-verse opinions that completely miss the mark. The book of Acts gives us some (limited) background information as to what was happening at the times that each letter was written. (Some letters were written well after the book of Acts ends.) Learn where in the book of Acts these letters were written, what was happening in the Roman Empire, the nation of Israel, and the Congregation at the time each letter was written, and you will understand your New Testament like never before. You will understand your New Testament better than any theologian!

Yahweh has "hidden [the truth] from the wise and intelligent and [has] revealed [it] to infants." Intellectual "babes" can understand matters of the kingdom better than cerebral academics. Do not allow theologians to attempt to bully you with their useless credentials. If Yahweh "has chosen the foolish things of the world to shame the wise, and...the weak things of the world to shame the things which are strong," then what do you need to be afraid of? God is on your side. Lean on the understanding provided by the Holy Spirit, read God's Word in the correct chronological order, understand the historical context leading to each letter's writing, and apply these words to your own life and you will be just fine. Early Christianity was centered on the Lord Jesus and His kingdom, an obedient love-faith relationship with King Jesus, and bearing genuine fruit.

Go serve your King!

Sunday, October 02, 2022

Dear Theologians...

This is the indictment against theologians:

You teach as doctrines the commandments of men (Matt. 15:9).

You neglect the commandment of God and hold to the tradition of men (Mark 7:8).

You reject the commandment of God in order to establish your tradition (Matt: 15:3).

Because of theologians, God suddenly became more concerned about our theology than about our fruit. Are you aware that for the first 300 years, the Lord's Congregation did not have the complete New Testament? In fact, for the first 20 years after Pentecost, the Congregation did not have a single page of the New Testament. It was not until A.D. 50 that the first book of the New Testament was written. There were no "church" buildings, no Bibles, no Bible study, no Bible schools, no pews, no pulpits, no sermons, and no "pastors."

Tell me, how did the early congregations function without any of these things? Think about that carefully and ask yourself what the early Christians did.

The Bible was not written with chapters and verses. These are a distraction. They are 700 and 500 years old respectively. Ever since their invention, the theologians have been ripping random, isolated verses out of their immediate context and forcing them to say whatever they want them to say. They have turned God's Holy Scriptures into verses that they abuse for their own sordid gain, much the same as the Pharisees and Sadducees had done. This is not how we should treat God's Word.

Beware of the leaven of the theologians (Matt. 16:6).

Calling Christians Back to the Life

Fellow Christians,

Are you aware that for the first 300 years, the Lord's Congregation did not have the complete New Testament? In fact, for the first 20 years after Pentecost, the Congregation did not have a single page of the New Testament. It was not until A.D. 50 that the first book of the New Testament was written.

There were no "church" buildings, no Bibles, no Bible schools, no Bible study, no pews, no pulpits, no sermons, and no "pastors."

Tell me, how did the early congregations function without any of these things? Have any of your "pastors" or "theologians" or "scholars" ever told you any of this information? I am willing to bet that they have not.

There is zero similarity between what you and I experience as "church" today and how we practice Christianity compared with how the early Congregation practiced Christianity in the first century. There is a vast chasm of difference between the two, and whether you want to hear it or not, or like to admit it or not, your experience is unbiblical.

Regardless of what denomination you are in, the theologians have told you many things that simply are not true. They have turned God's Holy Scriptures into verses that they abuse for their own sordid gain. They pretend to understand the New Testament while actually understanding nothing about it.

The Bible was not written with chapters and verses. These are a distraction. Ever since their invention, the theologians have been ripping random, isolated verses out of their immediate context and forcing them to say whatever they want them to say. This is not how we should treat God's Word.

Have your "pastors" informed you that no one has understood the New Testament for 1800 years because it is presented in a chaotic order and provides zero background information as to what led to each letter being written? Out of religious tradition and superstition, Bible printers have refused to correct the order of the Bible so that people can understand it.

Most Christians, no matter how much you encourage them to do so, will not long continue to read the New Testament. There is a reason for this. Most Christians who read the New Testament never read it again. Those who continue reading it cannot understand what it says.

None of the New Testament is individualistic. It is corporate. Until you realize this and come to terms with it, you will have a difficult time attempting to live the Christian life. The Bible is not theological; it is life. It is not a book to be "studied," but a book to be lived. Again, for the first 20 years, there was not a single page of the New Testament in existence, and for the first 300 years there was not a complete New Testament. Think about that carefully and ask yourself what the early Christians did. What did organic congregational life look like?

Contrary to what the theologians have told you for the past 1700 years, God is not concerned with our theological dogma; He is concerned with our fruit. Abandon all the nonsense the theologians have been filling your head with for years, and start bearing fruit. Start living corporately. Start living by the words that Jesus spoke. Your particular theological bent will not matter one lick if you do not give drink to the thirsty, food to the hungry, clothes to the naked, etc.

The Bible talks about love quite a bit. We are supposed to love our neighbour. We are supposed to love the brethren. Our love for one another is how the world will know we are Christians and that we have had an encounter with the living God. How many "one another" statements are within the pages of the New Testament? Drop your personal theological convictions and love your brethren! By not doing so, you are a heretic according to the Bible's definition and usage of the word: you are a sectarian who causes division over non-essentials. Your example is the first 200 years of the Christians.

Repent, and get back to Christ. Keep your eyes on Jesus and obey His teachings. It is as simple as that.

"It is a small and narrow mind that is afraid to change; it is a sign of greatness that one is prepared to admit at times that one has been mistaken, and that therefore you have had to change your position." ―David Martyn Lloyd-Jones

"There is no similarity to how we practice present-day evangelical Christianity as over against the way the church practiced Christianity in Century One." —Gene Edwards

“It is our desire to accept and proclaim the whole word of God....We seek to follow the leading of God’s Spirit, but at the same time we seek to pay attention to the examples shown us in His Word. The leading of the Spirit is precious, but if there is no example in the Word, then it is easy to substitute our fallible thoughts and unfounded feelings for the Spirit’s leading, drifting into error without realizing it.” —Watchman Nee

Friday, September 30, 2022

Consensus Does Not Equal Truth

"I want to pause here and talk about this notion of consensus, and the rise of what has been called consensus science. I regard consensus science as an extremely pernicious development that ought to be stopped cold in its tracks. Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled. Whenever you hear the consensus of scientists agrees on something or other, reach for your wallet, because you're being had.
Let's be clear: the work of science has nothing whatever to do with consensus. Consensus is the business of politics. Science, on the contrary, requires only one investigator who happens to be right, which means that he or she has results that are verifiable by reference to the real world. In science consensus is irrelevant. What is relevant is reproducible results. The greatest scientists in history are great precisely because they broke with the consensus.
There is no such thing as consensus science. If it's consensus, it isn't science. If it's science, it isn't consensus. Period." ―Michael Crichton

Likewise, there is no such thing as consensus truth. If it is consensus, it is not truth. If it is truth, it is not consensus. Period.

Certain Christians like to refer to "church consensus" or "Christian consensus." Which "church" are they referring to? Oriental Orthodox Catholics? Eastern Orthodox Catholics? Roman Catholics? Lutherans? "Calvinists"? Anglicans? Anabaptists? Presbyterians? Baptists? Episcopalians? Methodists? Pentecostals? Whose "consensus" are they referring to? These Christians like to gaslight those they deem as "lesser," whom they would classify as "ordinary and uneducated," because it gives them a sense of superiority. "Consensus" is their way of trying to force them into submission to their particular theological dogma because they do not want to forfeit their power and control.

"In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual." ―Galileo Galilei

Likewise, in questions of truth, the authority, or consensus, of a thousand is not worth the humble reasoning of a single individual. Period.

What is the source of authority for the believer? The "consensus" of 1000 theologians through history? Or the Scriptures, God's holy Word? Anyone who does not answer "the Bible" is standing on extremely dangerous ground. Thousands of theologians can be wrong. The "consensus" of "church" history can be wrong. If one does not think such a thing possible, then perhaps their ignorance is insurmountable because they are clearly delusional. Most today's theologians offer nothing really new; they copycat those who came before them and tend not to even question what they are told.

Even if the "consensus" is accurate, we do not base truth on consensus. We base it on the Word of the Lord alone. If one places the "consensus" above God's Word, then perhaps they should look in the mirror for the heretic.

"Man shall not live on bread alone, but on every word that proceeds out of the mouth of God." Matthew 4:4

We are to live by every word of God's Word―not by the words of "consensus." These Christians had best get their priorities straight. Are they listening to men, or to God?

Considering most Christians have not understood the New Testament for the past 1800 years, have reduced it to a bunch of random isolated verses ripped out of context to form doctrines, and express opinions about the text that completely miss the mark, the entire concept of "consensus" is ridiculous, nonsensical, and asinine.

The idea of "consensus" is rendered even more nonsensical when you examine their first thoughts on the nature of Jesus. Alexander of Alexandria began to believe in Oneness theology, and there were men who sided with him. Arius began to believe Jesus was a created being, and there were men who sided with him. Others believed other things, and men sided with them. "Consensus" is meaningless. Only what Scripture teaches matters. If Scripture does not say anything about it, then it is foolish for us to speculate and/or to debate about. Period.

Ecumenicalism

ecumenicalism noun

  • The belief that there should be better understanding and closer co-operation between different denominations in the Christian Church, aimed at universal Christian love and unity.

The more I understand of the early Congregation during at least the first two centuries, the more I am in agreement with ecumenicalism, provided it meets the above definition. I am not talking about, nor do I agree with, the "ecumenicalism" that tolerates actual heresy and false prophets, teachers, and converts who are fleecing the flock. Following the first theological dispute that arose between Alexander of Alexandria and Arius, Hosius was the voice of wisdom telling them to basically "Drop it!":

"What then is our advice? It is this: That it was wrong in the first instance to propose such questions as these. Or to reply to them when propounded. For those points of discussion are not required by the authority of any law. Rather, they are suggested by the contentious spirit that is fostered by misused free time.
Even though they may be intended merely as an intellectual exercise, they certainly should be confined to the region of our own thoughts, and not hastily produced in the popular assemblies, nor unadvisedly entrusted to the general ear. For how very few are there who are able either to accurately comprehend or to adequately explain subjects so sublime and obscure in their nature."

All Christians should be united in their love toward one another in Christ Jesus. The hatred and fighting, which is an utter denial of Jesus and everything His kingdom stands for (love, mercy, faith, justice, and forgiveness), is diametrically opposed to everything Jesus taught in Scripture. Is this how we learned Christ? Christians certainly do not torture, imprison, burn at the stake, or otherwise commit violent atrocities against their fellow Christians. Genuine disciples of Jesus are never the ones who do the killing; they are the ones being killed. Real Christians are the ones who are persecuted; they are never the ones doing the persecuting.

Some of the early Christians no doubt held some erroneous beliefs, but that was not cause for cessation of fellowship. If it was not mentioned in Scripture, it simply was not talked about. Why divide over opinions, right or wrong? The in-fighting began with Alexander and Arius, and has not stopped since. The Congregation has never recovered from this blight. It has gotten less brutal than it once was, where people like Luther and Calvin would wage war against those who would not submit to their theological opinions, but it is still a far cry from how the early Christians behaved.

As I state on my Biblical Views & Beliefs page,

I do not promote the erroneous idea that Christian fellowship between believers hinges in any way upon agreement concerning secondary matters of faith. I also do not promote the erroneous idea that the children of God should be fellowshipping with those who merely have a religious veneer, who "profess to know God, but by their deeds they deny Him," "holding to a form of godliness, although they have denied its [transforming] power"; God's Word commands us to "Avoid such men as these." The biblical basis of fellowship between believers is simply their confession of Jesus, and their striving to obey Him to the best of their ability, which requires reliance upon the Holy Spirit. Without the Holy Spirit, it is nothing but behavioural modification, which does not save. Matters pertaining to denominational practices are not the basis of Christian unity in the faith as brothers and sisters in the Lord. The Ephesians and Colossians loved "all the saints." Do you love all the saints, even those who believe differently than you do? Apart from primary matters of faith that concern salvation, each individual must wrestle with the Scriptures and reach his/her own personal conviction. Believers should know for themselves both what they believe and why they believe it. Denominations should not dictate doctrinal positions. That does not mean that we tolerate anything among ourselves that would be considered actual heresy or false teaching. The Word of God is our final authority on all matters pertaining to doctrine, congregational practice, family life, and personal holiness. Believers are to diligently search the Scriptures, submit to the Bible's teachings, and reform and conform themselves and their beliefs in accordance with what God's Word teaches.

Paul writes of both the Ephesians and the Colossians that they had love for “all the saints” (Eph. 1:15; Col. 1:4). How many professing “Christians” today can say the same? I want to fellowship with genuine believers from all denominations who truly belong to Christ Jesus. This means that you profess to believe, and trust, in Him and His work on the cross, and that your life is marked by change, demonstrating that you have truly encountered the living God and are putting sin to death in your life. We may come from different cultures and backgrounds, but we have the most amazing thing in common—the Lord Jesus and our salvation. If I meet a foreign Christian in the grocery store (who is on vacation), I want to invite him/her over for a meal and to fellowship. This is the love that demonstrates to the world that we are indeed Christians—followers of the Lord Jesus. Our encounter should not look like this: "You're a Christian? Me too! Well, have a nice day."

If you truly know Christ Jesus as your Lord and Saviour, and your life reflects Him and demonstrates that you have been touched by Him, and you are truly starving for genuine Christian fellowship, then please reach out to me. I would love to hear from you. You can contact me through my website: https://timothyklaver.com Please introduce yourself and tell me a bit about you. If you have prayer requests, please share them with me. Let us make a world-wide community of loving Christians.

Thursday, September 29, 2022

The Eisegesis and Theological Bullying of John MacArthur

John MacArthur exemplifies everything I addressed in Theological Bullies (Then and Now) in his latest book, Freedom From Sin, gaslighting anyone who does not agree with his interpretation by utilizing the exact same two methods perfected by the Jewish theologians to maintain their power: (1) language bullying and (2) a claim to special status as the official interpreter of Scripture.

MacArthur is correct in stating that "Paul was merely using marriage as an analogy in Romans 7:2-3," just as he mentioned baptism incidentally in Romans 6:3-4 but was not actually talking about water or mode of baptism. However, MacArthur is reaching when he continues, "and didn't even raise the issue of divorce in the passage." Paul did not have to raise the issue of divorce because he did so in an earlier letter to the Corinthians:

"But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife."

This is the "definitive statement on marriage, divorce, and remarriage." For MacArthur and others to willfully ignore this statement, as well as 1 Corinthians 7:39 and Romans 7:2-3, is to be "on shaky interpretative grounds." MacArthur is guilty of projecting his own errors upon others who are exegeting and expositing Scripture correctly. He obviously believes himself to be, as Todd Friel continuously calls him, the Evangelical Pope.

MacArthur is also correct when he states, "Hermeneutics—the science and art of biblical interpretation—demands that definitive passages on divorce and remarriage ... be used to interpret other analogous passages." He is absolutely wrong, however, when he makes reference to Matthew 5:31-32 and Matthew 19:3-9 as being "definitive" passages on the issue. Mark 10:2-12 and Luke 16:18 are more definitive than the two passages in Matthew. The phrase "except for fornication" is ambiguous. First Corinthians 7:10-11, 39, and Romans 7:2-3 are crystal clear. The question people like MacArthur must then answer is, Did God say what He meant and mean what He said? Or was He merely flapping His gums for the sake of hearing Himself speak?

The phrase "except for fornication" exists only in the Gospel of Matthew, and it does so for a specific reason: the Gospel of Matthew was written to the Judaites and addresses their customs and beliefs. So many theologians acknowledge this fact, but then completely ignore it with their interpretations.

If MacArthur and others would bother paying attention to the actual words of Scripture, they would discover that everyone involved in a remarriage situation—all four people—are identified as committing adultery. The adultery is not taking place before the divorce, it is taking place after the divorce with the remarriage. MacArthur considers him to be "wise and intelligent," which is why the truth is hidden from him and shown to those he would consider "ordinary and uneducated."

Why do most people believe that the Bible teaches it is okay to divorce and remarry afterwards? Because the theologians have told them so. But anyone who can read and understand for themselves can see that this is not the case. Paul's statement in 1 Corinthians 7:10-11 is unequivocally clear and irrefutable. So how do these theologians get the idea that Paul provides an occasion for divorce and remarriage in the following 5 verses (12-16)? They impose their thoughts, feelings, and desires upon God's holy Word. This is called eisegesis—a reading into the passage what simply is not there.

It is difficult to imagine how MacArthur fails to grasp this when he makes statements like this:

"Paul's point is simply this: A married person is bound by law to his or her spouse only for as long as they both live. If your spouse dies, you are no longer bound by law to him or her. You are not bound in marriage to a corpse for the rest of your life; the law of marriage binds people only while they live."

"Paul's point was simply that the law of marriage applies only as long as both partners are alive. When one of them dies, that legal contract is lo longer binding on the surviving spouse."

"Death permanently ends the law that binds two people in marriage. In fact many marriage ceremonies contain the words, "Till death do us part"—though unfortunately many couples are eliminating that portion of their wedding vows because they do not want to be obedient to that pledge. Paul's analogy here is simple and straight forward: Death ends a marriage."

It is difficult to believe one can be so ignorant when one makes statements like that. Death is the only thing that nullifies a marriage. Divorce does not. Again, 1 Corinthians 7:10-11 is absolutely crystal clear and irrefutable on this. Marriage is a picture of Christ and His Congregation and a picture of the Gospel, of forgiveness and reconciliation. Divorce and remarriage mar those pictures. The people who disagree with me here do not do so on any Scriptural grounds. They do so based on their own thoughts, feelings, desires, and especially based on their own sin. They are seeking to justify their own sinful actions instead of coming to the Lord, confessing their sin, and repenting thereof. Why do they do this? Pride!

MacArthur commits other errors in his new booklet, Freedom From Sin. He attempts to lump Romans 7:13 in with verses 7-12, ignoring the context and the fact this is the fourth rhetorical question that Paul poses. He then tries addressing Romans 7:14-25 apart from verse 13, which is what these verses are answering. With verses 14-25, MacArthur continues to promote the false belief and eisegetical interpretation that this is Paul sinning as a Christian, again ignoring the context, words, grammar, and statements used. If MacArthur understood what is being talked about in verses 7-12, he would understand what is going on in verses 13-25, especially verses 15 and 19 as they point back to and are connected with verses 7-12. If MacArthur bothered paying attention to the various contexts, he would find that his interpretation is at odds with the rest of Scripture. His interpretation of verses 14-25 contradicts everything Paul just said in Romans 6 and that he continues to say in Romans 8.

What does MacArthur fail to grasp about the statements made in these two verses?

"For I am not [performing repeatedly or habitually] (prasso) what I would like to do, but I am [purposing to do] (poieo) the very thing I hate."

"For the good that I want, I [purpose not to do] (poieo), but I [perform repeatedly or habitually] (prasso) the very evil that I do not want."

Do either of those statements sound like a Christian? No! If you are not performing repeatedly or habitually righteousness and are purposing not to do righteousness, does that sound like a Christian? If you purpose to do sin and perform repeatedly or habitually sin, does that sound like a Christian? Of course not! Only a fool would conclude this is Paul as a Christian and that this is the normal Christian life. Those two statements oppose everything we are taught in the New Testament. The normal Christian life is what we read in Romans 8.

Because the truth is not on their side, and they are incapable of having a serious, mature, respectful, intelligent, rational, honest conversation concerning the issues I raise in challenge against their traditions and theological interpretations, I have no doubt that should MacArthur's right hand thug, Phil Johnson, discover this post, he will resort to his typical bullying tactics involving denial, deflection, projection, manipulation, smearing, gaslighting, jamming, framing, ad hominem, name calling, character assassination, and the use of fallacious arguments that have no basis in reality. His ad hominem attacks against me (going after my character in order to circumvent what I am saying, in order to dodge and evade the issues, because they are unable to argue the main point and can never provide a reasonable refutation or an intelligent counter-argument) are a confession of intellectual bankruptcy.

When you hitch yourself to a certain team, even when they are doing bad you will force yourself to side with them. This is not the way of Christ. Regardless of whether someone is your spouse, your best friend, your child(ren), your team mate, or anything else, when they are in the wrong they need to be called on it. For you to avoid this because you are so committed to them, rather than to the truth, is to commit sin. Police officers are guilty of this even when they know one of their fellow officers stepped beyond the bounds of the law. Phil Johnson, Todd Friel, and others blindly pat MacArthur on the back and rush to defend him because they basically worship the ground he walks on. To them, he can do no wrong. These people need to repent of their idolatry and put their eyes on Christ Jesus alone.

The theologians do not have all the answers, and you would be wise not to put your trust in them and blindly believe everything they say. God gave you a brain to think for yourself. He gave you the Spirit to lead you, providing you humble yourself and submit to His leading. You have the ability to read and understand just like anyone else. Everyone is capable of committing error, but if you possess the least amount of character, integrity, and honour, you will admit your errors, reform your beliefs, and conform yourself and your beliefs to the truth. To ignore, deny, or reject the truth because of what some theologian told you is to be disobedient and rebellious. Is this how you learned Christ?

Tuesday, September 27, 2022

Theological Bullies (Then and Now)

One problem with the entire theological system is that it sets up certain men as superior to others. If Yahweh wanted a class of theologians, He would have set one up in the first place. Jesus never set up any seminaries, theological schools, or academies. He had His disciples accompany Him on His preaching missions and later sent them out on their own to gain experience. Jesus made disciplesnot academics. The apostles never set up any seminaries nor provided any other theological schooling for the next generation of leaders. Theological schooling is of no help in matters pertaining to the kingdom. If anything, it is a hindrance. Intellectual "babes" can understand matters of the kingdom better than cerebral academics.

As Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants" (Matt. 11:25). Other translations render the phrase as "the learned and the clever" or "the wise and learned." The men Jesus chose were ordinary, unlettered men who had no theological training. The training He gave them was hands-on experience, especially in the areas of love, mercy, faith, justice, and forgiveness. The apostles never wrote theological works for the next generation to study. They gave hands-on training to other men in the same vein as Jesus: "the things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also" (2 Tim. 2:2). Yahweh's kingdom needs shepherds and teachers—not theologians above their ordinary brethren.

What exactly is a "theologian" or a "scholar"? These terms are empty and meaningless. Every sect, every cult, has their own "theologians" and "scholars." What determines who is right and who is wrong? When someone rejects what you say because "You are not a theologian or a scholar," they are gaslighting you. If you can read and understand, and are truly lead by the Spirit (not your own thoughts, feelings, or desires that you falsely attribute to the Holy Spirit), then you are qualified. You need no special training, degrees, or title.

During the Second Temple era, various religious leaders arose who wanted to make sure that the nation of Israel would never again violate the Law of Moses and go into captivity. These leaders were the Sadducees (a priestly group), the Pharisees (not generally priests or Levites), and learned men known as Scribes. While they began with good intentions, they quickly evolved into an elite hierarchical class above the common people. They tyrannized the people with their "interpretations" and became opponents of Yahweh.

These theologians used two basic methods to bully the common people into submission: (1) their linguistic skills (in this case, their knowledge of Hebrew) and (2) their status as official interpreters of the Law. People with linguistic skills can use their abilities for the glory of God and to benefit His people, but more often than not they use them to put themselves on a pedestal above their fellow brothers and sisters. These theologians believed that because the Scriptures were written in Hebrew, they must remain in Hebrew; Scripture was too sacred to translate into other languages. When Jesus arrived on the scene, while He most likely spoke in Aramaic, He and His apostles predominantly quoted directly from the Septuagint, the Greek translation of the Hebrew Scriptures. When Yahweh recorded Jesus' teachings, they were preserved in Greek—not Hebrew. Koine Greek (the language of the common person), to be specific—not classical Greek.

The theological bullies of our day are no different. They follow the exact same pattern as the theological bullies during the Second Temple era.

Jesus' warning to His disciples also applies to kingdom children of today: "Beware of the leaven of the [theologians]" (Matt. 16:6). The "leaven" specifically refers to their entire approach to teaching and interpreting Scripture. Four principles characterize the theologian's approach to Scripture:

  • They miss the big picture of what Yahweh is telling mankind.
  • They add human teaching and human understanding to Scripture.
  • They negate some of Yahweh's commandments.
  • They turn the Scriptures into something only they can properly read and interpret.

Theologians tend to turn Scripture into head knowledge rather than heart knowledge. They focus on minutiae nonsense and miss the big things like love, mercy, faith, justice, and forgiveness. Theologians not only add to Yahweh's Word, but they also take away from it.

As was deserved of them, Jesus denounced the theologians of His day with harsh terms: "Woe to you, scholars of the Law! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering" (Luke 11:52). These theologians produced no kingdom fruit of their own and hindered others from producing it as well.

Jesus condemned hierarchical structures. "[Theologians] love the place of honor at banquets and the best seats in the [congregations], and respectful greetings in the marketplaces, and being called Rabbi by men. But do not be called Rabbi; for One is your Teacher, and you are all brothers. And do not call anyone on earth your father; for One is your Father, He who is in heaven. Do not be called instructors; for One is your Instructor, that is, Christ. But the greatest among you shall be your servant. And whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted" (Matt. 23:6-12). Neither Jesus nor His apostles set up any hierarchical structures with His Congregation. The belief to the contrary was "interpreted" by none other than . . . you guess it, the theologians! Our current congregational structures and practices are diametrically opposed to the Word of Yahweh: "When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has a translation. Let all things be done for edification" (1 Cor. 14:26). Someone needs to educate the theologians as to the priesthood of all believers, and what that looks like.

Theologians hi-jacked the Congregation of the Lord Jesus and have held it hostage for the past 1700 years. Different theologians contributed some good, but they were more of a hindrance to the obedient love-faith relationship that would produce genuine kingdom fruit. Paul had been trained in the rabbinical schools, but he had to largely discard most of his training in order to be used of Yahweh in His kingdom. Paul confesses as much in 1 Corinthians 2:1-5.

Christianity originally centered on the Lord Jesus and His kingdom—not on the fine points of theology. The gospel of the kingdom is not theology; it is about people entering into an obedient love-faith relationship with King Jesus and bearing fruit. If theology was important, why did Jesus not speak much about it? Because it was not particularly important to Him. He talked much about fruit, however. He taught us what it means to love one another and to love Yahweh. Those things were and are important to Him.

Most Christians today read Paul's letters as though they were doctrinal treatises because that is how the theologians have presented them to us for most of our lives. However, these theologians have committed eisegesis by reading their concepts of Christianity back into the Scriptures. To these men, even the writings of the "ordinary and uneducated" fishermen became theological treatises. Paul was not a theologian! Here is a question for you to ponder promptly: If the New Testament letters are so focused on theology, then why are Jesus' teachings not? If Yahweh has "hidden these things from the wise and intelligent" and has "revealed them to infants," then why do men have to train in seminaries in order to become "wise and intelligent" to properly understand the Scriptures? Does that make sense to you? Surely you can spot the enormous red flag waving directly in your face here.

"Jesus Christ is the same yesterday, today, and forever" (Heb. 13:8). Because Jesus never changes, His teachings are final. They did not need to be reinterpreted in the second century, nor in the tenth century,  nor in the eighteenth century. They certainly do not need to be reinterpreted in the twenty-first century! What Jesus' words meant to His original hearers is exactly what they mean today.

The further one gets from the time of Jesus, the more theological dogma one encounters. The "essentials" of the faith continued growing through the centuries. Paul's simple statement of belief was this: "Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures" (1 Cor. 15:3-4). 27 words! Tertullian's simple statement of belief was this: "To believe in only one God Almighty, the Creator of the universe, and His Son Christ Jesus, born of the virgin Mary, crucified under Pontius Pilate, raised again the third day from the dead, received in the heavens, sitting now at the right hand of the Father, destined to come to judge the living and the dead through the resurrection of the flesh." 63 words! Compare that to the 12,079 words of the Westminster Confession of Faith!

Second-century Christians were focused on the simple Christ-life—not theology. They did not add man-made dogma to what they had received. They recognized that the faith was complete. In Paul's very first letter written, he acknowledged as much: "if any man is proclaiming to you a gospel contrary to what you received, let him be accursed!" (Gal. 1:9). If the finality of the faith was recognized in the first and second centuries, then what happened from that point onward? While the theological beliefs of the early Christians covered mostly the same matters that our doctrinal statements cover, they never believed that a person had to understand most of those things in order to be a true Christian. Such teachings were never elevated as "essentials" of the faith nor as something for a congregation to be built upon.

Although he held no authoritative position in the Congregation, Origen was the first person to write a theological work on areas the Congregation had no set teachings and where the Bible was completely silent and shed no light. He also wrote the first set of commentaries, unwittingly introducing the idea that Scripture had to be interpreted by the "wise and intelligent" because the "ordinary and uneducated" could not understand it properly. He unwittingly opened a door for which the Congregation has never recovered. The very first theological battle to occur was between Alexander, the bishop of Alexandria, and Arius. This was the first instance of what I like to call Reactionary Theology. Alexander believed in what we now call Oneness theology. In an attempt to correct this error, Arius swung to the complete opposite extreme, as often happens, and believed Jesus had to be created. Reformers did the same pendulum swing concerning Catholicism, and Baptists did the same pendulum swing concerning Pentecostals. When error is taught, the result is almost always a complete swing of the pendulum to the opposite extreme, committing just as dangerous a teaching as the one attempted to correct. We need to learn to look to the middle.

Emperor Constantine paganized Christianity in the 4th century. The theologians hi-jacked it thereafter. The congregational services of any denomination very closely resemble the Catholic mass, with minor variations. If you carefully exegete the congregational service, every element can be traced back to its pagan roots, none of which can be supported or defended from the New Testament Scriptures (save by twisting random, isolated verses ripped out of their immediate context). Jesus' Congregation does not resemble the Old Testament priesthood or the pagan religions with their hierarchical structures. These were imposed by ignorant theologians who made the Greek to say things it does not say! They eisegeted their own concepts of Christianity back into Scripture, ignoring the plain, and extremely clear, sense of Scripture itself. Your "pastor" sits in a position not authorized by the Lord Jesus. Scripture teaches no such "office," or any other "office." You believe Scripture teaches this because the theologians have interpreted it this way to you for their own benefit.

The word "heresy" today has come to mean an opinion that is at variance with "orthodox" theology. That is not at all what the word meant in New Testament times. It meant a "sect" or a "faction" or a "party," such as the "sect of the Sadducees." The things I have been unlearning and relearning from Scripture alone, many, if not most, theologians of our day, including prominent preachers, would label me a "heretic." Because the truth is not on their side, and they are incapable of having a serious, mature, respectful, intelligent, rational, honest conversation concerning the issues I raise in challenge against their traditions and theological interpretations, they resort to denial, deflection, projection, manipulation, smearing, gaslighting, jamming, framing, ad hominem, name calling, character assassination, and the use of fallacious arguments that have no basis in reality. Their ad hominem attacks against me (going after my character in order to circumvent what I am saying, in order to dodge and evade the issues, because they are unable to argue the main point and can never provide a reasonable refutation or an intelligent counter-argument) are a confession of intellectual bankruptcy. They are afraid to lose their power, prestige, and pay check. They would rather hold to how they have been raised and what they have been taught than to reform their beliefs and conform themselves entirely to the Word of Yahweh.

I have no problem with these professed brothers and sisters of the faith attacking me in this manner. I will not attempt to play the victim and falsely call it "persecution" because it is not. People who do this clearly do not understand what persecution is or what it looks like. People disagreeing with you or attacking your character is not "persecution." When they start beating you physically, nailing you to crosses, hanging you from trees, feeding you to animals, boiling you in oil, or any other means of torturing you because of your faith, then you can claim you are being persecuted. Contrary to the ignorant people of today, words are not violence! Words cannot hurt you, unless you let them. They are just words. Let people say whatever they want about you. Truth is, whatever they say about you is probably far more gracious than what you actually deserve. You are a far worse person than anything they could say about you. Judge yourself by Yahweh's Word and not by what others have to say.

The theologians need to sit down and shut up. Because of theologians, God suddenly became more concerned about our theology than about our fruit. They pride themselves on being blind guides, straining a gnat but swallowing a camel. The word "doctrine" simply means "teaching." It has nothing to do with theological dogma. In English, the word "doctrine" originally meant teaching just as the word "doctor" originally meant teacher. This is how these words were understood in the days of William Tyndale and King James I. Theologians changed the word "doctrine" to mean theology just as they changed the the word "heresy" to mean theological error. The theologians of our day are no different than the theologians in Jesus' day. Today's theologians use the same two methods perfected by the Jewish theologians to maintain their power: (1) language bullying and (2) a claim to special status as the official interpreters of Scripture. While they may have started out with good intentions, theologians both then and now have been the bane of congregational existence. We need to return to the simple obedient love-faith relationship of the New Testament and early Christians, as well as the biblical traditions instituted by Jesus and His apostles. Anything less is not "orthodox." It may be orthodox to your sect, but it is not "orthodox" to the Bible.

Jesus said, "an hour is coming for everyone who kills you to think he is offering service to God" (John 16:2). Professing Christians ought to find it interesting that in the centuries following Nicaea, no one was ever burned at the stake or dragged before the Inquisition because he was not producing kingdom fruit. Instead, people were tortured, imprisoned, and burned at the stake for holding "heretical" (real or imagined) beliefs, possessing copies of Scripture (in "unauthorized" languages), holding "unauthorized" Christian meetings, or preaching without a license (e.g., John Bunyan). Would Jesus have sanctioned any of this behaviour? No, no He would not have. Disciples of Jesus are never the ones who do the killing; they are the ones being killed. Real Christians are the ones who are persecuted; they are never the ones doing the persecuting. To persecute and murder fellow Christians because of their beliefs is an utter denial of Jesus and everything His kingdom stands for: love, mercy, faith, justice, and forgiveness. Jesus is not going to put up with professing Christians who beat (let along kill) their fellow Christians (see Matt. 24:48-51).

Think about these words and examine yourself carefully...