Qur'an 69:44-46— "And if he (Muhammad) had forged a false saying concerning Us, We surely should have seized him by his right hand (or with power and might) and then certainly should have cut off his life artery (Aorta)."
—Hilai-Khan
Qur'an 69:44-46— "And if he had invented false sayings concerning Us, We assuredly had taken him by the right hand and then severed his life-artery."
—Pickthall
Qur'an 69:44-46— "Had he invented lies concerning Us, We would have seized him by the right hand and severed his heart's vein."
—Dawood
Qur'an 69:44-46— "And if he had fabricated against Us some of the sayings, We would certainly have seized him by the right hand, then We would certainly have cut off his aorta."
—Shakir
Qur'an 69:44-46— "And if the messenger were to invent any sayings in Our name, We should certainly seize him by his right hand and We should certainly then cut off the artery of his heart."
—Abdulla Yusuf Ali
Here is one of the greatest Muslim commentaries on this passage:
Tafsir Jalalayn [commentary on Qur'an 69:44-46]— "And had he, namely, the Prophet, fabricated any lies against Us, by communicating from Us that which We have not said, We would have assuredly seized him, We would have exacted vengeance [against him], as punishment, by the Right Hand, by [Our] strength and power; then We would have assuredly severed his life-artery, the aorta of his heart, a vein that connects with it, and which if severed results in that person's death.
Here are the Muslim's sources that tell us about Muhammad's death:
Sahih al-Bukhari 2617— "A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and was asked, "Shall we kill her?" He said, "No." Anas added: "I continued to see the effect of the poison on the palate of the mouth of Allah's Messenger."
Sahih Muslim 5430— "A Jewess came to Allah's Messenger with poisoned mutton and he took of what had been brought to him. (When the effects of this poison were felt by him) he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it."
Ibn Sa'd, p. 252— "The Apostle of Allah sent for Zaynab Bint al-Harith and said to her: What induced you to do what you have done? She replied: You have done to my people what you have done. You have killed my father, my uncle, and my husband, so I said to myself: If you are a prophet, the foreleg will inform you; and others have said: If you are a king, we will get rid of you."
Sahih al-Bukhari 4428— "The Prophet in his ailment in which he died, used to say, "O Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time I feel as if my aorta is being cut from that poison."
Sunan Abu Dawud 4498— "A Jewess presented [Muhammad] at Khaibar a roasted sheep which she has poisoned. The Apostle of Allah ate of it and the people also ate. He then said: Lift your hands (from eating), for it has informed me that it is poisoned. Bishr b. al-Bara b. Ma'rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I would rid the people of you. The Apostle of Allah then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaibar. This is the time when it has cut off my aorta."
Ibn Sa'd, pp. 252-253— "The Apostle of Allah took the foreleg, a piece of which he put into his mouth. Bishr Ibn al-Bara took another bone and put it into his mouth. When the Apostle of Allah ate one morsel of it Bishr ate his and other people also ate from it. Then the Apostle said: Hold back your hands! Because this foreleg has informed me that it is poisoned. Thereupon Bishr said: By Him Who hath made you great! I discovered it from the morsel I took. Nothing prevented me from spitting it out, but the idea that I did not like to make your food unrelishing. When you had eaten what was in your mouth, I did not like to save my life after yours, and I also thought you would not have eaten it if there was something wrong. Bishr did not rise from his seat but his color changed to that of taylsan (a green cloth)."
Sunan Abu Dawud 4449— "Umm Bishr said to the Prophet during the sickness of which he died: What do you think about your sickness, Apostle of Allah? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaibar. The Prophet said: And I do not think about my illness except for that. This is the time when it cut off my aorta."
At-Tabari, p. 124— "The Messenger of God said during the illness from which he died—the mother of Bishr b. al-Bara had come to visit him—"Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaybar."
Sunan Ibn Majah 1622— "Aishah said: "I never saw anyone suffer more pain than the Messenger of Allah.""
Sahih al-Bukhari 2588— "Aisha said, "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground."
According to surah 69:44-46 in the Qur'an, if Muhammad were a false
prophet, Allah said he would sever his aorta; Allah's preferred method
of executing false prophets. Interestingly enough, when Muhammad died,
he said he could feel his aorta being severed.
There are thousands of ways to die. Do you really think it a coincidence that Muhammad died in exactly the way the Qur'an said he would die if he was a deceiver and a false prophet? Looks like Divine judgment to me. By Muhammad's own words, he confessed to the fact that he was a false prophet. We all know that poison cannot sever the aorta, but by Muhammad claiming he could feel it do such was his confession that Allah was killing him for being a liar.
There are thousands of ways to die. Do you really think it a coincidence that Muhammad died in exactly the way the Qur'an said he would die if he was a deceiver and a false prophet? Looks like Divine judgment to me. By Muhammad's own words, he confessed to the fact that he was a false prophet. We all know that poison cannot sever the aorta, but by Muhammad claiming he could feel it do such was his confession that Allah was killing him for being a liar.
Zaynab was open to the possibility of Muhammad being a prophet. She poisoned the lamb as a test. If he was a true prophet, the poison would not harm him; if he was a false prophet, it would kill him.
Muhammad had told Zaynab that "Allah [would] never give [her] the power to [kill him]." Since Muhammad was wrong then, seeing how Allah did allow it, why should we trust anything else he has to say?
The ironic poetic justice here is this: Muhammad did more than anyone else in history to promote hatred against the Jews. Muhammad did more than anyone else in history to oppress women. Muhammad told his followers that women were stupid. What happened? Muhammad died a miserable, disgraceful, humiliating death at the hands of a woman who was Jewish who had outwitted him.
According to the Qur'an, when the Jews tried to kill Jesus, Allah intervened and rescued him (surah 4:157-158). Allah would not give anyone victory over Jesus. But when a group of Jews wanted to kill Muhammad, Allah sits back and watches as a woman poisons His Prophet. He does nothing as His Prophet died a disgraceful, humiliating death.
Muhammad's greatest wish was to die in battle.
Sahih al-Bukhari 2797— "The Prophet said,... "By Him in Whose Hands my soul is! I would love to be martyred in Allah's Cause and then come back to life and then get martyred, and then come back to life again and then get martyred and then come back to life again and then get martyred."
Every time Muhammad wanted something, Allah all of a sudden miraculously provided him with a "revelation." Muhammad wanted to have more than four wives—Allah gave him a revelation (surah 33:50). Muhammad wanted to have sex with Aishah—Allah gave him a revelation. Muhammad wanted to marry the divorced wife of his own adopted son—Allah gave him a revelation (surah 33:37). Muhammad wanted his followers to quit coming over early and staying late after a meal, asking him all sorts of questions—Allah gave him a revelation (surah 33:53). Seems that Allah had nothing better to do than sit around all day making Muhammad's dreams come true. Muhammad's greatest wish was to die in battle, but Allah allowed him to die a humiliating, disgraceful death in utter agony at the hands of a Jewish woman.
God is the ultimate critic of Muhammad. God severed his aorta, proof that he was a false prophet, and He did so by the hands of a Jewish woman. Is God a "racist Islamophobic bigot" because He insulted Muhammad beyond anything that anyone else could ever dream up?
The word "Islam" means "submission to God." If Muslims care more about Muhammad than about what God has said, then Muslims are living in Shirk Central.
By the way, Allah is the biggest Shirk of them all. You are not supposed to swear by anything other than Allah, yet Allah constantly swears by everything else except for Himself. Allah is the most guilty of committing Shirk and will end up in Hell for Shirk-ing His responsibilities.
One final irony: Muhammad was slain by the Lamb of God.
Muhammad (Peace Never Knew Him) was a false prophet.